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92THE WRETCHED OF THE EARTHGRANDEUR AND WEAKNESS OF SPONTANEITY93price paid by certain countries have ended in a servitudeis not only more discreet, but also more complete. Thepeople and every militant should be conscious <strong>of</strong> <strong>the</strong> historicallaw which stipulates that certain concessions are in fact shackles.If <strong>the</strong>re is nO attempt at clarifying this it is surprising howeasy it is for <strong>the</strong> <strong>of</strong> certain political parties to engage innameless compromise with <strong>the</strong> former colonizer. The colonizedmust be made to see that colonialism never gives away anythingnothing. Whatever gains <strong>the</strong> colonized make through armedor political struggle, <strong>the</strong>y are not <strong>the</strong> result <strong>of</strong> <strong>the</strong> colonizer's goodwill or goodness <strong>of</strong> heart but to <strong>the</strong> fact that he can no longerpostpone such concessions. Moreover, <strong>the</strong> colonized subjectmust be aware that it is not colonialism which makes <strong>the</strong> concessionsbut him. When <strong>the</strong> British government to grant<strong>the</strong> African population a few more seats in <strong>the</strong> Kenyan Assemblyit would be impudent or foolish to think that <strong>the</strong> Britishernment has made any concessions. Isn't it obvious that it is <strong>the</strong>Kenyan population who has won <strong>the</strong> concessions? The colonizedpeople, and those who have been stripped <strong>of</strong> <strong>the</strong>ir possessions,must lose <strong>the</strong> mentality have had up till now. The colonized,at <strong>the</strong> most, can accept a concession from <strong>the</strong> colonial authoributnever a compromise.All this clarification, this subsequent raising <strong>of</strong> awareness and<strong>the</strong> advances along <strong>the</strong> road to understanding <strong>the</strong> history <strong>of</strong> societiescan only be achieved if <strong>the</strong> people are organized andThis organization is established by <strong>the</strong> revolutionaryarriving from <strong>the</strong> towns at <strong>the</strong> beginning <strong>of</strong>surrection and those who make <strong>the</strong>ir way to <strong>the</strong> interior asstruggle intensifies. It is this core which constitutes <strong>the</strong> embrypoliticalbody <strong>of</strong> <strong>the</strong> insurrection. As for <strong>the</strong> peasants, <strong>the</strong>yimprove <strong>the</strong>ir knowledge through practical experience and proveapt to lead <strong>the</strong> people's struggle. A wave <strong>of</strong> awareness and mutualenrichment flows between <strong>the</strong> nation on a war footing, andleaders. Traditional institutions are reinforced, expanded andsometimes literally transformed. The tribunal for local<strong>the</strong> djemaas, and <strong>the</strong> village assemblies are transformedrevolutionary tribunals and politico-military committees. In everycombat unit and in every village, legions <strong>of</strong> political commissionersare at work enlightening <strong>the</strong> people on issues which havebecome stumbling blocks <strong>of</strong> incomprehension. If it were not<strong>the</strong>se commissioners, who are not afraid to address certain issues,<strong>the</strong> people would <strong>the</strong>mselves disoriented. For example, <strong>the</strong>militant in arms <strong>of</strong>ten becomes irritated at <strong>the</strong> sight <strong>of</strong> much <strong>of</strong><strong>the</strong> local population going about <strong>the</strong>ir business in <strong>the</strong> towns asif <strong>the</strong>y were oblivious to what is going on in <strong>the</strong> mountains, as if<strong>the</strong>y did not know that <strong>the</strong> crucial operations have begun. Thesilence <strong>of</strong> <strong>the</strong> towns and <strong>the</strong> continuation <strong>of</strong> <strong>the</strong> daily routinegive <strong>the</strong> peasant <strong>the</strong> bitter impression that an entire sector <strong>of</strong> <strong>the</strong>nation is content to sit back and watch. Such observations disgust<strong>the</strong> peasants and reinforce <strong>the</strong>ir tendency to despise andgenerally condemn <strong>the</strong> townsfolk. The task <strong>of</strong> <strong>the</strong> political commissioneris to nuance <strong>the</strong>ir position and make <strong>the</strong>m aware thatcertain segments <strong>of</strong> <strong>the</strong> population have <strong>the</strong>ir own specificterests which do not always coincide with <strong>the</strong> national interest.The people <strong>the</strong>n realize that national independence brings tomultiple realities which in some cases are divergent andconflicting. At this exact moment in <strong>the</strong> struggle clarification iscrucial as it leads <strong>the</strong> people to replace an overall undifferentiatednationalism with a social and economic consciousness. Thepeople who in <strong>the</strong> early days <strong>of</strong> <strong>the</strong> struggle had adopted <strong>the</strong>primitive Manichaeanism <strong>of</strong> <strong>the</strong> colonizer-Black versus White,Arab versus Infidel-realize en route that some blacks canwhiter than <strong>the</strong> whites, and that <strong>the</strong> prospect <strong>of</strong> a national flagor independence does not automatically result in certain segments<strong>of</strong> <strong>the</strong> population giving up <strong>the</strong>ir privileges and <strong>the</strong>ir interests.The people realize that <strong>the</strong>re are indigenous elementsin <strong>the</strong>ir midst who, far from being at loose ends, seem to takeadvantage <strong>of</strong> <strong>the</strong> war to better <strong>the</strong>ir material situation and reinforce<strong>the</strong>ir burgeoning power. These pr<strong>of</strong>iteering elements realize___"'.""{,"'""" ..f....·oOiO..~~...,~ •••• ,

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