126 THE WRETCHED OF THE EARTHpresence <strong>of</strong> a party member <strong>the</strong> people keep mum, behave likesheep, and pay tribute to <strong>the</strong> government and <strong>the</strong> leader. But in<strong>the</strong> street, away from <strong>the</strong> village <strong>of</strong> an evening, in <strong>the</strong> cafe or on<strong>the</strong> river, <strong>the</strong> people's bitter disappointment, <strong>the</strong>ir desperation,also <strong>the</strong>ir pent-up anger, can clearly heard. Instead <strong>of</strong> letting<strong>the</strong> people express <strong>the</strong>ir grievances, instead <strong>of</strong> making <strong>the</strong> freecirculation <strong>of</strong> ideas between <strong>the</strong> people and <strong>the</strong> leadership its basic<strong>the</strong> party erects a screen <strong>of</strong> prohibitions. The party leadersbehave like common sergeants major and constantly remind<strong>the</strong> people <strong>of</strong> <strong>the</strong> need to keep "silence in <strong>the</strong> ranks." This party,which claimed to be <strong>the</strong> servant <strong>of</strong> <strong>the</strong> people, which claimed towork for <strong>the</strong> people's happiness, quickly dispatches <strong>the</strong> people backto <strong>the</strong>ir caves as soon as <strong>the</strong> colonial authorities hand over <strong>the</strong>country. The party will also commit many mistakes regardingnational unity. For example, <strong>the</strong> so-called national party operateson a tribal basis. It is a veritable ethnic group which has transformeditself into a party. This party which readily proclaims itselfnational, which claims to speak in <strong>the</strong> name <strong>of</strong> <strong>the</strong> people asa whole, secretly and sometimes openly sets up a genuinedictatorship. We are no longer witness to a bourgeois dictatorshipbut to a tribal one. The ministers, private secretaries, ambassadors,and prefects are chosen from <strong>the</strong> leader's ethnic group, sometimeseven directly from his family. These regimes based on <strong>the</strong> familyunit seem to repeat <strong>the</strong> age-old laws <strong>of</strong> endogamy and faced withthis stupidity, this imposture and this intellectual and spiritualpoverty, we are left with a feeling <strong>of</strong> shame ra<strong>the</strong>r than anger.These heads <strong>of</strong>government are <strong>the</strong> true traitors <strong>of</strong>Africa, for <strong>the</strong>ysell <strong>the</strong>ir continent to <strong>the</strong> worst <strong>of</strong> its enemies: stupidity. Thistribalization <strong>of</strong> power results, much as one would expect, in regionalistthinking and separatism. Decentralizing trends surfacetriumph, <strong>the</strong> nation disintegrates and is dismembered. Theleader who once cried: "Mrican unity!" and thought <strong>of</strong> his ownlittle familv awakes to find himself saddled with five tribesown ambassadors and ministers; and as irresponsible,oblivious, and pa<strong>the</strong>tic as ever he cries "THE TRIALS AND TRIBULATIONS OF NATIONAL CONSCIOUSNESS 127):
126THE WRETCHED OF THE EARTHTHE TRIALS AND TRIBULATIONS OF NATIONAL CONSCIOUSNESS 127presence <strong>of</strong> a party member <strong>the</strong> people keep mum, behave likesheep, and pay tribute to <strong>the</strong> government and <strong>the</strong> leader. But in<strong>the</strong> street, away from <strong>the</strong> village <strong>of</strong> an evening, in <strong>the</strong> cafe or on<strong>the</strong> river, <strong>the</strong> people's bitter disappointment, <strong>the</strong>ir desperation, butalso <strong>the</strong>ir pent-up anger, can be clearly heard. Instead <strong>of</strong> letting<strong>the</strong> people express <strong>the</strong>ir grievances, instead <strong>of</strong> making <strong>the</strong>circulation <strong>of</strong>ideas between people and <strong>the</strong> leadership its basicmission, <strong>the</strong> party erects a screen <strong>of</strong> prohibitions. The party leadersbehave like common sergeants major and constantly remind<strong>the</strong> people <strong>of</strong> <strong>the</strong> necd to keep "silence in ranks." This party,which claimed to be <strong>the</strong> servant <strong>of</strong> <strong>the</strong> people, which claimed towork for <strong>the</strong> people's happiness, quickly dispatches <strong>the</strong> people backto <strong>the</strong>ir caves as soon as <strong>the</strong> colonial authorities hand over <strong>the</strong>country. The party will also commit many mistakes regardingnational unity. For example, <strong>the</strong> so-called national party operateson a tribal basis. It is a veritable ethnic group which has transformeditself into a party. This party which readily proclaims itselfnational, which claims to speak in <strong>the</strong> name <strong>of</strong> <strong>the</strong> people asa whole, secretly and sometimes openly sets up a genuine ethnicdictatorship. We are no longer witness to a bourgeois dictatorshipto a tribal one. The ministers, private secretarics, ambassadors,and prefects are chosen from <strong>the</strong> leader's ethnic group, sometimeseven directly from his family. These regimes based on <strong>the</strong> familyunit seem to repeat <strong>the</strong> age-old laws <strong>of</strong> endogamy and faced withstupidity, this imposture and this intellectual and spiritualpoverty, we are left with a feeling <strong>of</strong> shame ra<strong>the</strong>r than anger.These heads <strong>of</strong>government are <strong>the</strong> true traitors <strong>of</strong>Mrica, for <strong>the</strong>ysell <strong>the</strong>ir continent to <strong>the</strong> worst <strong>of</strong> its enemies; stupidity. Thistribalization <strong>of</strong> power results, much as one would expect, in regionalistthinking and separatism. Decentralizing trends surfaceand triumph, <strong>the</strong> nation disintegrates and is dismembered.leader who once cried: "Mrican unity!" and thought <strong>of</strong> his ownfamily awakes to find himself saddled with five tribes whoalso want <strong>the</strong>ir own ambassadors and ministers; and as irrcsponsible,oblivious, and pa<strong>the</strong>tic as ever he cries "treason."* * *We have many times indicated <strong>the</strong> very <strong>of</strong>ten detrimental role<strong>of</strong> <strong>the</strong> leader. This is because in certain regions <strong>the</strong> party is organizedlike a gang whose toughest member takes over <strong>the</strong> leadership.The leader's ancestry and powers are readily mentioned,and in a knowing and slightly admiring tone it is quickly pointedout that he inspires awe in his close collaborators. In order toavoid <strong>the</strong>se many pitfalls a persistent battle has to be waged toprevent <strong>the</strong> party from becoming a compliant instrument in <strong>the</strong>hands <strong>of</strong> a leader. Leader comes from <strong>the</strong> English verb "to lead,"meaning "to drive" in French. J5 The driver <strong>of</strong> people no longerexists today. People are no longer a herd and do not need to bedriven. If <strong>the</strong> leader drives me I want him to know that at <strong>the</strong>same time I am driving him. The nation should not be anrun by a big boss. Hence <strong>the</strong> panic that grips government circlesevery time one <strong>of</strong> <strong>the</strong>ir leaders falls ill, bccause tlley are obsessedwith thc question <strong>of</strong> succession: What will happen to <strong>the</strong> countryif <strong>the</strong> leader dies? Thc influential circles, who in <strong>the</strong>irirresponsibility are more concerned with safeguarding <strong>the</strong>ir<strong>the</strong>ir cocktail parties, <strong>the</strong>ir paid travel and <strong>the</strong>ir pr<strong>of</strong>itableracketeering, have abdicated in favor <strong>of</strong> a leader and occasionallydiscover <strong>the</strong> spiritual void at <strong>the</strong> heart <strong>of</strong> <strong>the</strong> nation.A country which really wants to answer to history, which wantsto develop its towns and <strong>the</strong> minds <strong>of</strong> its inhabitants, must possessa genuine party. The party is not an instrument in <strong>the</strong> hands<strong>of</strong> <strong>the</strong> government. Very much to <strong>the</strong> contrary, <strong>the</strong> party is aninstrument in thc hands <strong>of</strong> <strong>the</strong> people. It is <strong>the</strong> party which dccideson <strong>the</strong> policy cnacted by <strong>the</strong> government. The party is notand never should be merely a political bureau where allmembers <strong>of</strong> government and dignitaries <strong>of</strong> <strong>the</strong> regime feel free to15 Translator's Note: In <strong>the</strong> Fanon uses <strong>the</strong> English word leaderand compares it to <strong>the</strong> Frend1 conduire.
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OTHER WORKS BY FRANTZ FANON PUBLISH
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Foreword: Framing Fanonby Homi K. B
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xFOREWORDFOREWORDxito such a narrow
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xviFOREWORDor ancient, despite the
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xxfOREWORDfOREWORDxxiperson is seen
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xxivFOREWORDAt the level of the unc
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".~~....."'""".=,~_ + ............
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xxxiiFOREWORDFOREWORDxxxiiimorehave
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," 'ffTiM"r;sxxxviFOREWORDFOREWOR
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'.1'tPreface by Jean-Paul Sartre No
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xlviPREFACEPREFACExlviiWhat a downf
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PREFACEPREFACElicrime, they lay dow
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livPREFACEPREFACEIvAcropolis. Okay:
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IviiiPREFACEPREFACEIixll~.nothing b
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lxiiPREFACEmy fellow countrymen, yo
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2 3THE WRETCHED OF THE EARTHON VIOL
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Conclusion Now, comrades, now is th
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'''f u: ..._._"".".._.~__ _238 THE
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242 ON RETRANSLATING FANON, RETRIEV
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#'iF.#~y250 ON RETRANSLATING I'ANON