88 THE WRETCHED OF THE EARTHGRANDEUR AND WEAKNESS OF SPONTANEITY 89<strong>the</strong> force <strong>of</strong> <strong>the</strong> bayonet or exemplary punishment. Dollars andBelgian francs are poured into <strong>the</strong> Congo while in Madagascaranti-Hova atrocities are on <strong>the</strong> increase, and in Algeria, recruits,veritable hostages, are enrolled in <strong>the</strong> French army. The leader<strong>of</strong> <strong>the</strong> insurrection watches as <strong>the</strong> nation literally keels over.Whole tribes are transformed into Harkis and, armed with <strong>the</strong>latest weapons, set <strong>of</strong>f on <strong>the</strong> warpath to invade <strong>the</strong> rival tribe,labeled nationalist for <strong>the</strong> occasion. Unanimity in combat, so richand so grandiose during <strong>the</strong> initial hours <strong>of</strong> <strong>the</strong> insurrection, isundermined. National unity crumbles, <strong>the</strong> insurrection is at acrucial turning point. The political education <strong>of</strong> <strong>the</strong> masses isnow recognized as an historical necessity.This spectacular voluntarism which was to lead <strong>the</strong> colonizedpeople in a single move to absolute sovereignty, <strong>the</strong> certaintyone had that all <strong>the</strong> pieces <strong>of</strong> <strong>the</strong> nation could be ga<strong>the</strong>red upin one fell swoop and from <strong>the</strong> same, shared perspective, and<strong>the</strong> strength grounded in this hope, have proved in <strong>the</strong> light <strong>of</strong>experience to be a very great weakness. As long as he imaginedhe could switch straight from colonized subject to sovereigncitizen <strong>of</strong> an independent nation, as long as he believed in <strong>the</strong>mirage sustained by his unmediated physical strength, <strong>the</strong> colonizedachieved no real progress along <strong>the</strong> road to knowledge.His consciousness remained rudimentary. We have seen that<strong>the</strong> colonized subject fervently engages in <strong>the</strong> struggle, especiallyif it is armed. The peasants were especially eager to join<strong>the</strong> rebellion because <strong>the</strong>y had constantly clung to a virtuallyanticolonial way <strong>of</strong> life. From time immemorial <strong>the</strong> peasantshad more or less safeguarded <strong>the</strong>ir subjectivity from colonialimposition thanks to stratagems and balancing acts worthy <strong>of</strong> amagician. They even managed to believe that colonialism wasnot really victorious. The pride <strong>of</strong> <strong>the</strong> peasant, his reluctanceto go down into <strong>the</strong> towns and rub shoulders with <strong>the</strong> worldbuilt by <strong>the</strong> foreigner, and <strong>the</strong> way he constantly shrunk backevery time an agent <strong>of</strong> <strong>the</strong> colonial regime approached, servedas a permanent reminder that he was pitting his own dichotomyagainst that <strong>of</strong> <strong>the</strong> colonist.Antiracist racism and <strong>the</strong> determination to defend one's skin,which is characteristic <strong>of</strong> <strong>the</strong> colonized's response to colonialoppression, clearly represent sufficient reasons to join <strong>the</strong> struggle.But one does not sustain a war, one does not endure massiverepression or witness <strong>the</strong> disappearance <strong>of</strong> one's entire family inorder for hatred or racism to triumph. Racism, hatred, resentment,and "<strong>the</strong> legitimate desire for revenge" alone cannot nurturea war <strong>of</strong> liberation. These flashes <strong>of</strong> consciousness whichfling <strong>the</strong> body into a zone <strong>of</strong> turbulence, which plunge it into avirtually pathological dreamlike state where <strong>the</strong> sight <strong>of</strong><strong>the</strong> o<strong>the</strong>rinduces vertigo, where my blood calls for <strong>the</strong> blood <strong>of</strong> <strong>the</strong> o<strong>the</strong>r,where my death through mere inertia calls for <strong>the</strong> death <strong>of</strong> <strong>the</strong>o<strong>the</strong>r, this passionate outburst in <strong>the</strong> opening phase, disintegratesif it is left to feed on itself. Of course <strong>the</strong> countless abuses perpetratedby <strong>the</strong> colonialist forces reintroduce emotional factors into<strong>the</strong> struggle, give <strong>the</strong> militant fur<strong>the</strong>r cause to hate and new reasonsto set <strong>of</strong>f in search <strong>of</strong> a "colonist to kill." But, day by day,leaders will come to realize that hatred is not an agenda. It wouldbe perverse to count on <strong>the</strong> enemy who always manages to commitas many crimes as possible and can be relied upon to widen"<strong>the</strong> rift," thus driving <strong>the</strong> population as a whole to revolt. Whatever<strong>the</strong> case, we have already indicated that <strong>the</strong> enemy endeavorsto win over certain segments <strong>of</strong><strong>the</strong> population, certain regionsand chiefs. During <strong>the</strong> struggle <strong>the</strong> colonists and <strong>the</strong> police forceare instructed to modify <strong>the</strong>ir behavior and "to become more human."They even go so far as to introduce <strong>the</strong> terms "Sir" or"Ma'am" in <strong>the</strong>ir relations with <strong>the</strong> colonized. There is no endto <strong>the</strong> politeness and consideration. In fact <strong>the</strong> colonized get <strong>the</strong>feeling that things are changing.The colonized, who took up arms not only because <strong>the</strong>y weredying <strong>of</strong> hunger and witnessing <strong>the</strong> disintegration <strong>of</strong> <strong>the</strong>ir societybut also because <strong>the</strong> colonist treated <strong>the</strong>m like animals and)
90 THE WRETCHED OF THE EARTHGRANDEUR AND WEAKNESS OF SPONTANEITY91considered <strong>the</strong>m brutes, respond very favorably to such measures.These psychological devices defuse <strong>the</strong>ir hatred. Experts and sociologistsare a guiding force behind <strong>the</strong>se colonialist maneuversand conduct numerous studies on <strong>the</strong> subject <strong>of</strong> complexes-<strong>the</strong>complex <strong>of</strong> frustration, <strong>the</strong> complex <strong>of</strong> aggressiveness, andcomplex <strong>of</strong> colonizability. The colonized subject is upgraded,and attempts are made to disarm him psychologically and, natuwitha few coins. These paltry measures and clever windowdressing manage to achieve some success. The colonizedsubject is so starved <strong>of</strong> anything that humanizes him, even if it isthird rate, that <strong>the</strong>se trivial handouts in some cases manage toimpress him. His consciousness is so vulnerable and so inscrutablethat it is ignited by <strong>the</strong> slightest spark. The great undiscriminatingthirst for enlightenment <strong>of</strong> <strong>the</strong> early days is threatened atevery moment by a dose <strong>of</strong>mystification. The violent, unanimousdemands <strong>of</strong> <strong>the</strong> revolution, which once lit up <strong>the</strong> sky, nowto more modest proportions. The raging wolf, rabid with hunand<strong>the</strong> whirlwind, blowing in a genuine wind <strong>of</strong> revolt, mayrendered completely unrecognizable if <strong>the</strong> struggle continues,and it does continue. The colonized subject is at constantrisk <strong>of</strong> being disarmed by any sort <strong>of</strong> concession.The leaders <strong>of</strong> <strong>the</strong> insurrection discover this instability <strong>of</strong>colonized with horror. At first disconcerted, <strong>the</strong>y <strong>the</strong>n realize <strong>the</strong>to explain and ensure that <strong>the</strong> colonized's consciousnessdoes not get bogged down. In <strong>the</strong> meantime <strong>the</strong> war goes on,<strong>the</strong> enemy organizes itself, ga<strong>the</strong>rs strength and preempts <strong>the</strong>strategy <strong>the</strong> colonized. The struggle for national liberation isnot a question <strong>of</strong> bridging <strong>the</strong> gap in one giant stride. The epicis played out on a difficult, day-to-day basis and <strong>the</strong> sufferingendured far exceeds that <strong>of</strong> <strong>the</strong> colonial period. Down in <strong>the</strong>towns <strong>the</strong> colonists have apparently changed. Our people arehappier. They are respected. A daily routine sets in, and <strong>the</strong> colonizedengaged in <strong>the</strong> <strong>the</strong> people who must continue togive it <strong>the</strong>ir support, cannot afford to give in. They must not think<strong>the</strong> objective has already been achieved. When <strong>the</strong> actual objectives <strong>of</strong> <strong>the</strong> struggle are described, <strong>the</strong>y must not think <strong>the</strong>yare impossible. Once again, clarification is needed and <strong>the</strong>people have to realize where <strong>the</strong>y are going and how to get<strong>the</strong>re. The war is not one battle but a succession <strong>of</strong>local struggles,none <strong>of</strong> which, in fact, is decisive.There is <strong>the</strong>refore a need to save one's strength and not wasteit bv throwing everything into <strong>the</strong> balance. The reserves <strong>of</strong> coloarefar richer and more substantial than those <strong>the</strong>colonized. And <strong>the</strong> war goes on. The enemy digs in. The greatshowdown is not for today or for tomorrow. In fact it began on<strong>the</strong> very first day, and will not end with <strong>the</strong> demise <strong>of</strong> <strong>the</strong> enemyquite simply when <strong>the</strong> latter has come to realize, for a number<strong>of</strong> reasons, that it is in his interest to terminate <strong>the</strong> struggleand acknowledge <strong>the</strong> sovereignty <strong>of</strong> <strong>the</strong> colonized people. Theobjectives <strong>of</strong> <strong>the</strong> struggle must not remain as loosely defined as<strong>the</strong>y were in <strong>the</strong> early days. If we are not careful <strong>the</strong>re is <strong>the</strong> constantrisk that <strong>the</strong> people will ask why continue <strong>the</strong> war, every<strong>the</strong> enemy makes <strong>the</strong> slightest concession. We have becomeso used to <strong>the</strong> occupier's contempt and his determination tomaintain his stranglehold, whatever <strong>the</strong> cost, that any semblance<strong>of</strong> generosity or any sign <strong>of</strong> goodwill is greeted with surprise andjubilation. The colonized <strong>the</strong>n tend to break into song. Themilitant must be supplied with fur<strong>the</strong>r, more searching explasothat <strong>the</strong> enemy's concessions do not pull <strong>the</strong> wool overhis eyes. These concessions, which are nothing but concessions,do not address <strong>the</strong> essence <strong>of</strong> <strong>the</strong> problem, and from <strong>the</strong> colonized'sperspective, it is clear that a concession does not truly address <strong>the</strong>problem until it strikes <strong>the</strong> heart <strong>of</strong> <strong>the</strong> colonial regime.To be more <strong>the</strong> occupier can easily phase out <strong>the</strong> vioaspects<strong>of</strong> his presence. In fact, this dramatic phasing outnot only spares <strong>the</strong> occupier much expense but also has <strong>the</strong><strong>the</strong>r benefit <strong>of</strong> allowing him to better concentrate his powers.But <strong>the</strong>re is a heavy price to pay: to be exact, <strong>the</strong> price <strong>of</strong> a more",.,..""."""" control over <strong>the</strong> country's future. Historical exampleshave demonstrated that <strong>the</strong> masquerade <strong>of</strong> concessions and <strong>the</strong>
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OTHER WORKS BY FRANTZ FANON PUBLISH
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Foreword: Framing Fanonby Homi K. B
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'.1'tPreface by Jean-Paul Sartre No
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Conclusion Now, comrades, now is th
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