92THE WRETCHED OF THE EARTHGRANDEUR AND WEAKNESS OF SPONTANEITY93price paid by certain countries have ended in a servitudeis not only more discreet, but also more complete. Thepeople and every militant should be conscious <strong>of</strong> <strong>the</strong> historicallaw which stipulates that certain concessions are in fact shackles.If <strong>the</strong>re is nO attempt at clarifying this it is surprising howeasy it is for <strong>the</strong> <strong>of</strong> certain political parties to engage innameless compromise with <strong>the</strong> former colonizer. The colonizedmust be made to see that colonialism never gives away anythingnothing. Whatever gains <strong>the</strong> colonized make through armedor political struggle, <strong>the</strong>y are not <strong>the</strong> result <strong>of</strong> <strong>the</strong> colonizer's goodwill or goodness <strong>of</strong> heart but to <strong>the</strong> fact that he can no longerpostpone such concessions. Moreover, <strong>the</strong> colonized subjectmust be aware that it is not colonialism which makes <strong>the</strong> concessionsbut him. When <strong>the</strong> British government to grant<strong>the</strong> African population a few more seats in <strong>the</strong> Kenyan Assemblyit would be impudent or foolish to think that <strong>the</strong> Britishernment has made any concessions. Isn't it obvious that it is <strong>the</strong>Kenyan population who has won <strong>the</strong> concessions? The colonizedpeople, and those who have been stripped <strong>of</strong> <strong>the</strong>ir possessions,must lose <strong>the</strong> mentality have had up till now. The colonized,at <strong>the</strong> most, can accept a concession from <strong>the</strong> colonial authoributnever a compromise.All this clarification, this subsequent raising <strong>of</strong> awareness and<strong>the</strong> advances along <strong>the</strong> road to understanding <strong>the</strong> history <strong>of</strong> societiescan only be achieved if <strong>the</strong> people are organized andThis organization is established by <strong>the</strong> revolutionaryarriving from <strong>the</strong> towns at <strong>the</strong> beginning <strong>of</strong>surrection and those who make <strong>the</strong>ir way to <strong>the</strong> interior asstruggle intensifies. It is this core which constitutes <strong>the</strong> embrypoliticalbody <strong>of</strong> <strong>the</strong> insurrection. As for <strong>the</strong> peasants, <strong>the</strong>yimprove <strong>the</strong>ir knowledge through practical experience and proveapt to lead <strong>the</strong> people's struggle. A wave <strong>of</strong> awareness and mutualenrichment flows between <strong>the</strong> nation on a war footing, andleaders. Traditional institutions are reinforced, expanded andsometimes literally transformed. The tribunal for local<strong>the</strong> djemaas, and <strong>the</strong> village assemblies are transformedrevolutionary tribunals and politico-military committees. In everycombat unit and in every village, legions <strong>of</strong> political commissionersare at work enlightening <strong>the</strong> people on issues which havebecome stumbling blocks <strong>of</strong> incomprehension. If it were not<strong>the</strong>se commissioners, who are not afraid to address certain issues,<strong>the</strong> people would <strong>the</strong>mselves disoriented. For example, <strong>the</strong>militant in arms <strong>of</strong>ten becomes irritated at <strong>the</strong> sight <strong>of</strong> much <strong>of</strong><strong>the</strong> local population going about <strong>the</strong>ir business in <strong>the</strong> towns asif <strong>the</strong>y were oblivious to what is going on in <strong>the</strong> mountains, as if<strong>the</strong>y did not know that <strong>the</strong> crucial operations have begun. Thesilence <strong>of</strong> <strong>the</strong> towns and <strong>the</strong> continuation <strong>of</strong> <strong>the</strong> daily routinegive <strong>the</strong> peasant <strong>the</strong> bitter impression that an entire sector <strong>of</strong> <strong>the</strong>nation is content to sit back and watch. Such observations disgust<strong>the</strong> peasants and reinforce <strong>the</strong>ir tendency to despise andgenerally condemn <strong>the</strong> townsfolk. The task <strong>of</strong> <strong>the</strong> political commissioneris to nuance <strong>the</strong>ir position and make <strong>the</strong>m aware thatcertain segments <strong>of</strong> <strong>the</strong> population have <strong>the</strong>ir own specificterests which do not always coincide with <strong>the</strong> national interest.The people <strong>the</strong>n realize that national independence brings tomultiple realities which in some cases are divergent andconflicting. At this exact moment in <strong>the</strong> struggle clarification iscrucial as it leads <strong>the</strong> people to replace an overall undifferentiatednationalism with a social and economic consciousness. Thepeople who in <strong>the</strong> early days <strong>of</strong> <strong>the</strong> struggle had adopted <strong>the</strong>primitive Manichaeanism <strong>of</strong> <strong>the</strong> colonizer-Black versus White,Arab versus Infidel-realize en route that some blacks canwhiter than <strong>the</strong> whites, and that <strong>the</strong> prospect <strong>of</strong> a national flagor independence does not automatically result in certain segments<strong>of</strong> <strong>the</strong> population giving up <strong>the</strong>ir privileges and <strong>the</strong>ir interests.The people realize that <strong>the</strong>re are indigenous elementsin <strong>the</strong>ir midst who, far from being at loose ends, seem to takeadvantage <strong>of</strong> <strong>the</strong> war to better <strong>the</strong>ir material situation and reinforce<strong>the</strong>ir burgeoning power. These pr<strong>of</strong>iteering elements realize___"'.""{,"'""" ..f....·oOiO..~~...,~ •••• ,
94THE WRETCHED OF THE EARTHGRANDEUR AND WEAKNESS OF SPONTANEITY95considerable gains from <strong>the</strong> war at <strong>the</strong> expense <strong>of</strong> <strong>the</strong> peoplewho, as always, are prepared to sacrificeand soak<strong>the</strong> national soil with <strong>the</strong>ir blood. The<strong>the</strong> colonialist war machine with his rudimentary resources realizesthat while he is demolishing colonial oppression he isindirectly building ano<strong>the</strong>r system <strong>of</strong> exploitation. Such a discoveryis galling, painful, and sickening. It was once all so simplewith <strong>the</strong> bad on one side and <strong>the</strong> good on <strong>the</strong> o<strong>the</strong>r. The idyllic,unreal clarity <strong>of</strong> <strong>the</strong> early days is replaced by a penumbra whichdislocates <strong>the</strong> consciousness. The people discover that <strong>the</strong> iniqexploitationcan assume a black or Arabin fact <strong>the</strong> treason is not national butneed to be taught to cry thief. On <strong>the</strong>ir arduouspath to rationality <strong>the</strong> people must also learn tosimplistic perception <strong>of</strong> <strong>the</strong> oppressor.up before <strong>the</strong>ir very eyes. They realize that\.-VI Vlll.)L)not succumb to <strong>the</strong> ambient climate <strong>of</strong> criminal hysteria andremain apart from <strong>the</strong> rest <strong>of</strong> <strong>the</strong>ir species. Such men, who wereautomatically relegated to <strong>the</strong> monolithic bloc <strong>of</strong> <strong>the</strong> foreigncondemn <strong>the</strong> colonial war. The scandal really eruptswhen pioneers <strong>of</strong> <strong>the</strong> species change sides, go "native," and volunteerto undergo suffering, torture, and death.defuse <strong>the</strong> overall hatred which <strong>the</strong> colosettlers.The colonized welcome<strong>the</strong>se men with open armsplace absolute confidence in <strong>the</strong>m. In <strong>the</strong> metropolis, stereotypedas <strong>the</strong> wicked, bloodthirsty stepmo<strong>the</strong>r, numeroussometimes prominent voices take a stand, condemn unreservedly<strong>the</strong>ir government's policy <strong>of</strong>war and urge that <strong>the</strong> nationalwill <strong>of</strong> <strong>the</strong> colonized finally be taken into consideration. Soldiersdesert <strong>the</strong> colonialist ranks, o<strong>the</strong>rs explicitly refuse to fightagainst a people's freedom, are jailed and suffer for <strong>the</strong> sake <strong>of</strong><strong>the</strong> people's right to independence and <strong>the</strong> management <strong>of</strong>own affairs.The colonist is no longer simply public enemy number one.Some members <strong>of</strong> <strong>the</strong> colonialist population prove to be closer,closer, to <strong>the</strong> nationalist struggle than certain nativesons. 1 he racial and racist dimension is transcended on bothsides. Not every black or Muslim is automatically given a vote<strong>of</strong> confidence. One no longer grabs a gun or a machete everytime a colonist approaches. Consciousness stumbles upon partial,finite, and shifting truths. All this is, one can guess, extremelydifficult. The task <strong>of</strong>bringing <strong>the</strong> people to maturity is facilitatedby rigorous organization as well as <strong>the</strong> ideological level <strong>of</strong> <strong>the</strong>irleaders. The power <strong>of</strong> ideology is elaborated and streng<strong>the</strong>nedas <strong>the</strong> struggle unfolds, taking into account <strong>the</strong> enemy's maneuversand <strong>the</strong> movement's victories and setbacks. The leadershipdemonstrates its strength and authority by exposing mistakes and,through experience, learning better ways <strong>of</strong> going forward everyconsciousness takes one step backward. Every regression atis used to take <strong>the</strong> up every village and~ah.,~~l, 'T'h= :~~"rrpl"'t;rm proves to itself its raituses a specificcase to advance <strong>the</strong> consciousness <strong>of</strong><strong>the</strong> people.those within <strong>the</strong> movement, who sometimes are inclined tothat any nuance constitutes a danger and threatens popular solidarity,<strong>the</strong> leadership stands by <strong>the</strong> principles worked out in <strong>the</strong>national struggle and in <strong>the</strong> universal fight conducted by man forhis liberation. There is a brutality and contempt for subtleties andindividual cases which is typically revolutionary, but <strong>the</strong>re is ano<strong>the</strong>rtype <strong>of</strong>brutality with surprising resemblances to <strong>the</strong> first onewhich is typically counterrevolutionary, adventurist, and anarmovementwithin a fewIf this nure. total brutality is not immediately contained itweeks.The nationalistfleddemagogic and reformist maneuvers <strong>of</strong> <strong>the</strong> leaders,sioned by "politics," discovers in <strong>the</strong> field a new political orientationwhich in no way resembles <strong>the</strong> old. This new politics is in
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OTHER WORKS BY FRANTZ FANON PUBLISH
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Foreword: Framing Fanonby Homi K. B
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xFOREWORDFOREWORDxito such a narrow
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xviFOREWORDor ancient, despite the
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xxfOREWORDfOREWORDxxiperson is seen
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xxivFOREWORDAt the level of the unc
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xxxiiFOREWORDFOREWORDxxxiiimorehave
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'.1'tPreface by Jean-Paul Sartre No
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xlviPREFACEPREFACExlviiWhat a downf
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PREFACEPREFACElicrime, they lay dow
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Conclusion Now, comrades, now is th
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242 ON RETRANSLATING FANON, RETRIEV
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#'iF.#~y250 ON RETRANSLATING I'ANON