222THE WRETCHED OF THE EARTHCOLONIAL WAR AND MENTAL DISORDERS223The Algerian is an habitual killer: It's a fact, <strong>the</strong> magistrateswill tell you, that four fifths <strong>of</strong> <strong>the</strong> cases heard involve assault andbattery. The crime rate in Algeria is one <strong>of</strong> <strong>the</strong> highest in <strong>the</strong>world, <strong>the</strong>y claim. There are no petty delinquents.Algerian, and this annlies to all<strong>the</strong> wrong sidegoes to extremes.is a savage killer: And his weapon <strong>of</strong> choice ismagistrates "who know <strong>the</strong> country" have elaborated<strong>the</strong>ir own <strong>the</strong>ory on <strong>the</strong> subject. The Kabyles, for example,prefer a revolver or shotgun. The Arabs from <strong>the</strong> plains have apreference for <strong>the</strong> knife. Some magistrates wonder whe<strong>the</strong>r <strong>the</strong>Algerian does not have a need to see blood. The Algerian, <strong>the</strong>ywill tell you, needs to feel <strong>the</strong> heat <strong>of</strong> blood and steep himself inhis victim's blood. These magistrates and police <strong>of</strong>ficers veryseriously hold forth on <strong>the</strong> connections between <strong>the</strong> Muslimpsyche and blood. 38 A number <strong>of</strong> magistrates evensay that killing a man for an Algerian meansslitting his throat. The savagery <strong>of</strong>so far as to<strong>the</strong>m inflicteddeath. Autopsies undeniably esfact:<strong>the</strong> killer gives <strong>the</strong> impression he wanted to killan incalcUlable number <strong>of</strong> times given <strong>the</strong> equal deadliness <strong>of</strong><strong>the</strong> wounds inflicted.The Algerian is a senseless killer: Very <strong>of</strong>ten <strong>the</strong> magistrates andpolice <strong>of</strong>ficers are stunned by <strong>the</strong> motives for <strong>the</strong> murder: a gesture,an allusion, an ambiguous remark, a quarrel over <strong>the</strong> ownership<strong>of</strong> an olive tree or an animal that has strayed a few feet.The search for <strong>the</strong> cause, which is expected to iustifv anddown <strong>the</strong> murder, in some cases a double orup a hopelessly trivial motive. Hencethat38 We know for a fact that Islam forbids eating mcat from an animal thathas not been drained <strong>of</strong> its blood. This is why <strong>the</strong> animals have <strong>the</strong>ir throatscut.robberybreaking and entereverycase involving asowner.elements focalizing on Algerian criminality appearedsufficiently evident to support an attempt at systematization.Since similar, though less implicit, observations had been conductedin Tunisia and Morocco, was increasingly madeto a North Mrican criminality. For more than thirty years, under<strong>the</strong> constant direction <strong>of</strong> Pr<strong>of</strong>essor Porot, pr<strong>of</strong>essor <strong>of</strong> psychiatryat <strong>the</strong> Faculty <strong>of</strong> Algiers, several teams worked on defining thiscriminality's modes <strong>of</strong> expression and <strong>of</strong>fering a sociological,functional, and anatomical interpretation.The main research work onchiatric school <strong>of</strong>Researchover more than ayear period were <strong>the</strong> we recall, <strong>of</strong>lectures given<strong>the</strong> chair <strong>of</strong> psychiatry.Consequently <strong>the</strong> Algerian doctors who graduated from <strong>the</strong>Faculty <strong>of</strong> Algiers were forced to hear and learn that <strong>the</strong> Algerianis a born criminal. Moreover I remember one <strong>of</strong> us in allseriousness expounding <strong>the</strong>se <strong>the</strong>ories he had learned and adding:"It's hard to swallow, but it's been scientifically proved."The North African is a criminal, his predatory instinct a knownfact and his unwieldy aggressiveness visible to <strong>the</strong> naked eye.African loves extremes so you can never entirely trustToday, your best friend, tomorrow your worst enemy. He is immuneto nuances, Cartesianism is fundamentally foreign to himlOderation, a sense <strong>of</strong> proportion and level-headedness, areto his inner nature. The North Mrican is violent, hereditarilyviolent. He finds it impossible to discipline himself andchannel his instincts. Yes, <strong>the</strong> Algerian is congenitally impulsive.But, <strong>the</strong>y tell us, this impulsiveness is highly aggressive andgenerally homicidal. This explains, <strong>the</strong>y say, <strong>the</strong> unorthodox behavior<strong>of</strong> <strong>the</strong> melancholic Algerian. French psychiatrists in Algeriawere faced with a difficult problem. They had been trained
224THE WRETCHED OF THE EARTHCOLONIAL WAR AND MENTAL DISORDERS225to fear suicidal tendencies in a patient suffering from melancholia.The melancholic Algerian, however, kills. This disorder <strong>of</strong><strong>the</strong> moral conscience, which is always accompanied by selfaccusationand suicidal tendencies, in <strong>the</strong> Algerian takes <strong>the</strong>shape <strong>of</strong> homicidal instincts. The Algerian suffering from melancholiadoes not commit suicide. He kills. This is <strong>the</strong> homicidalmelancholia elaborated by Pr<strong>of</strong>essor Po rot in <strong>the</strong> <strong>the</strong>sis <strong>of</strong>his pupil Monserrat.How does <strong>the</strong> Algerian school account for this anomaly?Firstly, according to <strong>the</strong> school <strong>of</strong> Algiers, killing oneself istantamount to examining one's own feelings, looking at oneselfand practicing introspection. The Algerian, however, rebelsagainst his inner feelings. There is no inner life in <strong>the</strong> NorthMrican. On <strong>the</strong> contrary, <strong>the</strong> North African rids himself <strong>of</strong>troubles by attacking <strong>the</strong> people around him. He has no sense<strong>of</strong> analysis. Since by definition melancholia is a disorder <strong>of</strong> <strong>the</strong>moral conscience it is obvious <strong>the</strong> Algerian can only developpseudo-melancholias given <strong>the</strong> unreliability <strong>of</strong> his conscienccand <strong>the</strong> ficklcness <strong>of</strong> his moral sense. This incapacity <strong>of</strong> thcAlgerian to analyze a situation, to organize a mental panorama,makes perfect sense if we refer to <strong>the</strong> two types <strong>of</strong> causalityproposed by <strong>the</strong> French psychiatrists.First <strong>of</strong> all, his mental capacity. The Algerian is mentally retarded.If we want to fully understand this basic point <strong>of</strong> departure,we must recall <strong>the</strong> semiology elaborated by <strong>the</strong> school <strong>of</strong>Algiers. The "native," it says, presents <strong>the</strong> following characteristics:• complete or almost complete lack <strong>of</strong> emotivity• highly credulous and suggestible• doggedly stubborn• childlike mentality minus <strong>the</strong> curiosity <strong>of</strong> <strong>the</strong> Europeanchild• prone to accidents and pithiatic reactions 3939 Pr<strong>of</strong>essor A. Porot, Annales Medico-Psychologiques, 1918.The Algerian is unable to grasp an overall picture. The questionshe asks himself are always concerned with details and ruleout any syn<strong>the</strong>sis. Pointillistic, attracted to objects, lost in details,insensitive to ideas, and closed to concepts. Verbal expression isreduced to a minimum. His movements are always impulsiveaggressive. Incapable <strong>of</strong> interpreting details on <strong>the</strong> basis <strong>of</strong><strong>the</strong> overall picture, <strong>the</strong> Algerian absolutizes <strong>the</strong> component andtakes one part for <strong>the</strong> whole. As a consequence his reactions aregeneralizing when confronted with minor provocations or trivialitiessuch as a fig tree, a gesture, or a sheep on his land. Thecongenital aggressiveness looks for outlets and is content with<strong>the</strong> slightest pretext. It is aggressiveness in a pure state. 40The school <strong>of</strong> Algiers abandoned <strong>the</strong> phase <strong>of</strong> description fornext stage <strong>of</strong> clarification. It was in 1935 at <strong>the</strong> Congress <strong>of</strong>French-Speaking Psyehiatrists and Neurologists in Brussels thatPr<strong>of</strong>essor Po rot was to define <strong>the</strong> scientific bases for his <strong>the</strong>ory.Discussing Baruk's report on hysteria he indicated that "<strong>the</strong>North African native whose cortex and reflexes are poorly developed,is a primitive being whose essentially vegetative and instinctivelife is primarily governed by his diencephalon."order to gauge <strong>the</strong> importance <strong>of</strong> this discovery by Pr<strong>of</strong>essorPo rot we should recall that <strong>the</strong> characteristic which differentiates<strong>the</strong> human species from o<strong>the</strong>r vertebrates is <strong>the</strong> eortex.The diencephalon is one <strong>of</strong> <strong>the</strong> most primitivc parts <strong>of</strong><strong>the</strong> brainand man is above all <strong>the</strong> vertebrate governed by <strong>the</strong> cortex.For Pr<strong>of</strong>essor Porot <strong>the</strong> life <strong>of</strong> <strong>the</strong> North African is governedby <strong>the</strong> diencephalic agents. This is tantamount to saying thatNorth African in a certain way is deprived <strong>of</strong> a cortex. Pr<strong>of</strong>essor40 In <strong>the</strong> words <strong>of</strong> a senior magistrate at a court in Algiers this aggressiveness<strong>of</strong> <strong>the</strong> Algerian is expressed in his love for "fantasia." "All this unrest," hesaid in 195 5, "we'd be wrong to think it was political. From time to time thislove <strong>the</strong>y have for knocking <strong>the</strong>mselves about has to come out!" For <strong>the</strong> anthropologist<strong>the</strong> elaboration <strong>of</strong> a series <strong>of</strong> projective tests and games capable<strong>of</strong> channeling <strong>the</strong> overall aggressive instincts <strong>of</strong> <strong>the</strong> colonized would havestopped <strong>the</strong> revolution in <strong>the</strong> Aures in 1955-56.
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OTHER WORKS BY FRANTZ FANON PUBLISH
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Foreword: Framing Fanonby Homi K. B
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