178 THE WRETCHED OF THE EARTHON NATIONAL CULTURE179national liberation, grasped <strong>the</strong> new forms <strong>of</strong> expression and <strong>the</strong>flight <strong>of</strong> <strong>the</strong> imagination.There now remains one fundamental question. What is <strong>the</strong>relationship between <strong>the</strong> struggle, <strong>the</strong> political or armed conflict,and culture? During <strong>the</strong> conflict is culture put on hold? Is <strong>the</strong>national struggle a cultural manifestation? Must we concludethat <strong>the</strong> liberation struggle, though beneficial for culture a posteriori,is in itself a negation <strong>of</strong> culture? In o<strong>the</strong>r words, is <strong>the</strong>liberation struggle a cultural phenomenon?We believe <strong>the</strong> conscious, organized struggle undertaken bya colonized people in order to restore national sovereignty constitutes<strong>the</strong> greatest cultural manifestation that exists. It is notsolely <strong>the</strong> success <strong>of</strong> <strong>the</strong> struggle that consequently validates andenergizes culture; culture does not go into hibernation during<strong>the</strong> conflict. The development and internal progression <strong>of</strong> <strong>the</strong>actual struggle expand <strong>the</strong> number <strong>of</strong> directions in which culturecan go and hint at new possibilities. The liberation struggledoes not restore to national culture its former values and configurations.This struggle, which aims at a fundamental redistribution<strong>of</strong> relations between men, cannot leave intact ei<strong>the</strong>r <strong>the</strong>form or substance <strong>of</strong> <strong>the</strong> people's culture. Mter <strong>the</strong> struggle isover, <strong>the</strong>re is not only <strong>the</strong> demise <strong>of</strong> colonialism, but also <strong>the</strong>demise <strong>of</strong> <strong>the</strong> colonized.This new humanity, for itself and for o<strong>the</strong>rs, inevitably definesa new humanism. This new humanism is written into <strong>the</strong> objectivesand methods <strong>of</strong><strong>the</strong> struggle. A struggle, which mobilizesevery level <strong>of</strong> society, which expresses <strong>the</strong> intentions and expectations<strong>of</strong> <strong>the</strong> people, and which is not afraid to rely on <strong>the</strong>irsupport almost entirely, will invariably triumph. The merit <strong>of</strong>thistype <strong>of</strong> struggle is that it achieves <strong>the</strong> optimal conditions forcultural development and innovation. Once national liberationhas been accomplished under <strong>the</strong>se conditions, <strong>the</strong>re is none <strong>of</strong>that tiresome cultural indecisiveness we find in certain newlyindependent countries, because <strong>the</strong> way a nation is born andfunctions exerts a fundamental influence on culture. A nationborn <strong>of</strong> <strong>the</strong> concerted action <strong>of</strong> <strong>the</strong> people, which embodies <strong>the</strong>actual aspirations <strong>of</strong><strong>the</strong> people and transforms <strong>the</strong> state, dependson exceptionally inventive cultural manifestations for its veryexistence.The colonized who are concerned for <strong>the</strong>ir country's cultureand wish to give it a universal dimension should not place <strong>the</strong>irtrust in a single principle-that independence is inevitable andautomatically inscribed in <strong>the</strong> people's consciousness-in orderto achieve this aim. National liberation as objective is one thing,<strong>the</strong> methods and popular components <strong>of</strong><strong>the</strong> struggle are ano<strong>the</strong>r.We believe that <strong>the</strong> future <strong>of</strong> culture and <strong>the</strong> richness <strong>of</strong> a nationalculture are also based on <strong>the</strong> values that inspired <strong>the</strong>struggle for freedom.And now <strong>the</strong> moment has come to denounce certain pharisees.Humanity, some say, has got past <strong>the</strong> stage <strong>of</strong> nationalistclaims. The time has come to build larger political unions, andconsequently <strong>the</strong> old-fashioned nationalists should correct <strong>the</strong>irmistakes. We believe on <strong>the</strong> contrary that <strong>the</strong> mistake, heavy withconsequences, would be to miss out on <strong>the</strong> national stage. Ifcultureis <strong>the</strong> expression <strong>of</strong> <strong>the</strong> national consciousness, I shall haveno hesitation in saying, in <strong>the</strong> case in point, that national consciousnessis <strong>the</strong> highest form <strong>of</strong> culture.Self-awareness does not mean closing <strong>the</strong> door on communication.Philosophy teaches us on <strong>the</strong> contrary that it is its guarantee.National consciousness, which is not nationalism, is alonecapable <strong>of</strong> giving us an international dimension. This question<strong>of</strong> national consciousness and national culture takes on a specialdimension in Mrica. The birth <strong>of</strong> national consciousness inMrica strictly correlates with an Mrican consciousness. The responsibility<strong>of</strong> <strong>the</strong> Mrican toward his national culture is also a responsibilitytoward "Negro-Mrican" culture. This joint responsibilitydoes not rest upon a metaphysical principle but mindfulness <strong>of</strong> a
180THE WRETCHED OF THE EARTHsimple rule which stipulates that any independent nation in anAfrica where colonialism still lingers is a nation surrounded,vulnerable, and in permanent danger.If man is judged by his acts, <strong>the</strong>n I would say that <strong>the</strong> mosturgent thing today for <strong>the</strong> African intellectual is <strong>the</strong> building <strong>of</strong>his nation. If this act is true, i.e., if it expresses <strong>the</strong> manifest will<strong>of</strong> <strong>the</strong> people, if it reflects <strong>the</strong> restlessness <strong>of</strong> <strong>the</strong> African peoples,<strong>the</strong>n it will necessarily lead to <strong>the</strong> discovery and advancement<strong>of</strong> universalizing values. Far <strong>the</strong>n from distancing it from o<strong>the</strong>rnations, it is <strong>the</strong> national liberation that puts <strong>the</strong> nation on <strong>the</strong>stage <strong>of</strong> history. It is at <strong>the</strong> heart <strong>of</strong> national consciousness thatinternational consciousness establishes itself and thrives. And thisdual emergence, in fact, is <strong>the</strong> unique focus <strong>of</strong> all culture.Paper presented at <strong>the</strong> Second Congress <strong>of</strong>Black Writers and Artists,Rome, 1959.Colonial War and Mental Disorders But <strong>the</strong> war goes on. And for many years to come we shall bebandaging <strong>the</strong> countless and sometimes indelible wounds inflictedon our people by <strong>the</strong> colonialist onslaught.Imperialism, which today is waging war against a genuinestruggle for human liberation, sows seeds <strong>of</strong>decay here and <strong>the</strong>rethat must be mercilessly rooted out from our land and from ourminds.We shall deal here with <strong>the</strong> problem <strong>of</strong>mental disorders bornout <strong>of</strong> <strong>the</strong> national war <strong>of</strong> liberation waged by <strong>the</strong> Algerianpeople.Perhaps <strong>the</strong> reader will find <strong>the</strong>se notes on psychiatry out <strong>of</strong>place or untimely in a book like this. There is absolutely nothingwe can do about that.We had no control over <strong>the</strong> fact that <strong>the</strong> psychiatric phenomena,<strong>the</strong> mental and behavioral disorders emerging from this war,have loomed so large among <strong>the</strong> perpetrators <strong>of</strong> "pacification"and <strong>the</strong> "pacified" population. The truth is that colonization, inits very essence, already appeared to be a great purveyor <strong>of</strong> psychiatrichospitals. Since 1954 we have drawn <strong>the</strong> attention <strong>of</strong>French and international psychiatrists in scientific works to <strong>the</strong>difficulty <strong>of</strong> "curing" a colonized subject correctly, in o<strong>the</strong>r words181
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OTHER WORKS BY FRANTZ FANON PUBLISH
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