4THE WRETCHED OF THE EARTHON VIOLENCE5, '. <strong>the</strong><strong>of</strong> sermonizers, counselors,between <strong>the</strong> exploited and <strong>the</strong> authorities. In colonial regions,however, <strong>the</strong> proximity and frequent, direct intervention by <strong>the</strong>police and <strong>the</strong> military ensure <strong>the</strong> colonized are kept under closescrutiny, and contained by rifle butts and napalm. We have seenhow <strong>the</strong> government's agent uses a language <strong>of</strong> pure violence.The agent does not alleviate oppression or mask domination. Hedisplays and demonstrates <strong>the</strong>m with <strong>the</strong> clear conscience <strong>of</strong> <strong>the</strong>and brings violence into <strong>the</strong> homes and minds <strong>of</strong>colonized subject.sector is notsector. two confront eachhigher unity. Governed by a purelylow <strong>the</strong> dictates <strong>of</strong> mutual exclusion: There is nopossible, one <strong>of</strong> <strong>the</strong>m is superfluous. The colonist's sector is asector built to last, all stone and steeL It's a sector <strong>of</strong> lights andpaved roads, where <strong>the</strong> trash cans constantly overflow with strangeand wonderful garbage, undreamed-<strong>of</strong> leftovers. The colonist'sfeet can never be glimpsed, except perhaps in <strong>the</strong> sea, but <strong>the</strong>nyou can never get close enough. They are protected by solid shoesa sector where <strong>the</strong> streets are clean and smooth, without aa stone. The colonist's sector is a sated, sluggishgood things. Thecolonist's sector is aa sector <strong>of</strong> foreigners.The colonized's sector, or atshanty town, <strong>the</strong> Medina, <strong>the</strong> reservation, is ainhabited by disreputable people. You are born anywhere, anyhow.You die anywhere, from anything. It's a world with no space,people are piled one on top <strong>of</strong> <strong>the</strong> o<strong>the</strong>r, <strong>the</strong> shacks squeezedtightly toge<strong>the</strong>r. The colonized's sector is a famished sector,hungry for bread, meat, shoes, coal, and light. The colonized'ssector is a sector that crouches and cowers, a sector on its knees,a sector that is prostrate. It's a sector <strong>of</strong> niggers, a sector <strong>of</strong>towel heads. The gaze that <strong>the</strong> colonized subject casts at <strong>the</strong>colonist's sector is a look <strong>of</strong> lust, a look <strong>of</strong> envy. Dreams <strong>of</strong> pos<strong>of</strong>possession: <strong>of</strong> sitting at <strong>the</strong> colonist's tablebed, preferably with his wife. The colonizedman is an envious man. The colonist is aware <strong>of</strong> this as he catches<strong>the</strong> furtive glance, and constantly on his realizesthat: "They want to take our place." And it's true <strong>the</strong>re is not onecolonized subject who at least once a day does not dream <strong>of</strong> taking<strong>the</strong> place <strong>of</strong> <strong>the</strong> colonist.This compartmentalized world, this world divided in two, isinhabited by different species. The singularity <strong>of</strong> <strong>the</strong> colonialcontext lies in <strong>the</strong> fact that economic reality, inequality, andenormous disparities in lifestyles never manage to mask <strong>the</strong>human reality. Looking at <strong>the</strong> immediacies <strong>of</strong> <strong>the</strong> colonial context,it is clear that what divides this world is first and foremostrace one belongs to. In <strong>the</strong> colonies <strong>the</strong> ecoisalso a Sl1nerstructure. The cause is effect:You are rich because you areare rich. This is why a Marxist analysisstretched when it comes to addressing <strong>the</strong> colonial issue. It isnot just <strong>the</strong> concept <strong>of</strong> <strong>the</strong> precapitalist society, so effectivelystudied by Marx, which needs to reexamined here. The serfis essentially different from <strong>the</strong> knight, but a reference to divineright is needed to justify this difference in status. In <strong>the</strong> colonies<strong>the</strong> foreigner imposed himself using his cannons and machines.Despite <strong>the</strong> success <strong>of</strong> his pacification, in spite <strong>of</strong> his appropria<strong>the</strong>colonist always remains a foreigner. It is not <strong>the</strong> factoestates,or <strong>the</strong> bank account which primarily characterize" The ruling species is first and foremost <strong>the</strong>outsider from elsewhere, different from <strong>the</strong> indigenous population,"<strong>the</strong> o<strong>the</strong>rs."The violence which governed <strong>the</strong> ordering <strong>of</strong><strong>the</strong> colonialwhich tirelessly punctuated <strong>the</strong> destruction <strong>of</strong> <strong>the</strong> indigenous
6 THE WRETCHED OF THE EARTHON VIOLENCE7~, social fabric, and demolished unchecked <strong>the</strong> systems <strong>of</strong> reference<strong>of</strong> <strong>the</strong> country's economy, lifestyles, and modes <strong>of</strong> dress,this same violence will be vindicated and appropriated when,taking history into <strong>the</strong>ir own hands, <strong>the</strong> colonized swarm into<strong>the</strong> forbidden cities. To blow <strong>the</strong> colonial world to smi<strong>the</strong>reensis henceforth a clear image within <strong>the</strong> grasp and imagination <strong>of</strong>every colonized subject. To dislocate <strong>the</strong> colonial world does notmean that once <strong>the</strong> borders have been eliminated <strong>the</strong>re will bea right <strong>of</strong> way between <strong>the</strong> two sectors. To destroy <strong>the</strong> colonialworld means nothing less than demolishing <strong>the</strong> colonist's sector,burying it deep within <strong>the</strong> <strong>earth</strong> or banishing it from <strong>the</strong>territory.Challenging <strong>the</strong> colonial world is not a rational confrontation<strong>of</strong> viewpoints. It is not a discourse on <strong>the</strong> universal, but <strong>the</strong> impassionedclaim by <strong>the</strong> colonized that <strong>the</strong>ir world is fundamentallydifferent. The colonial world is a Manichaean world. Thecolonist is not content with physically limiting <strong>the</strong> space <strong>of</strong> <strong>the</strong>colonized, i.e., with <strong>the</strong> help <strong>of</strong> his agents <strong>of</strong>law and order. As ifto illustrate <strong>the</strong> totalitarian nature <strong>of</strong> colonial exploitation, <strong>the</strong>colonist tums <strong>the</strong> colonized into a kind <strong>of</strong> quintessence <strong>of</strong> eviL'Colonized society is not merely portrayed as a society withoutvalues. The colonist is not content with stating that <strong>the</strong> colonizedworld has lost its values or worse never possessed any. The "native"is declared impervious to ethics, representing not only <strong>the</strong>absence <strong>of</strong> values but also <strong>the</strong> negation <strong>of</strong> values. He is, dare wesay it, <strong>the</strong> enemy <strong>of</strong> values. In o<strong>the</strong>r words, absolute evil. A corrosiveelement, destroying everything within his reach, a corruptingelement, distorting everything which involves aes<strong>the</strong>tics ormorals, an agent <strong>of</strong> malevolent powers, an unconscious and incurableinstrument <strong>of</strong> blind forces. And Monsieur Meyer couldsay in all seriousness in <strong>the</strong> French National Assembly that we1 We have demonstrated in Black White Masks <strong>the</strong> mechanism <strong>of</strong>this Manichaean world.should not let <strong>the</strong> Republic be defiled by <strong>the</strong> penetration <strong>of</strong> <strong>the</strong>Algerian people. Values are, in fact, irreversibly poisoned andinfected as soon as <strong>the</strong>y come into contact with <strong>the</strong> colonized.The customs <strong>of</strong> <strong>the</strong> colonized, <strong>the</strong>ir traditions, <strong>the</strong>ir myths, especially<strong>the</strong>ir myths, are <strong>the</strong> very mark <strong>of</strong> this indigenceinnate depravity. This is why we should place DDT, which destroysparasites, carriers <strong>of</strong> disease, on <strong>the</strong> same level as Christianity,which roots out heresy, natural impulses, and evil. Thedecline <strong>of</strong> yellow fever and <strong>the</strong> advances made by evangelizingform part <strong>of</strong> <strong>the</strong> same balance sheet. But triumphant reports by<strong>the</strong> missions in fact tell us how deep <strong>the</strong> seeds <strong>of</strong> alienation havebeen sown among <strong>the</strong> colonized. I am talking <strong>of</strong> Christianity andthis should come as no surprise to anybody. The Church in <strong>the</strong>colonies is a white man's Church, a foreigners' Church. It doesnot call <strong>the</strong> colonized to <strong>the</strong> <strong>of</strong> God, but to <strong>the</strong> ways <strong>of</strong> <strong>the</strong>white man, to <strong>the</strong> ways <strong>of</strong> <strong>the</strong> master, <strong>the</strong> ways <strong>of</strong> <strong>the</strong> oppressor.And as we know, in this story many are called but few are chosen.Sometimes this Manichaeanism reaches its logical conclusionand dehumanizes <strong>the</strong> colonized subject. In plain talk, he is reducedto <strong>the</strong> state <strong>of</strong> an animal. And consequently, when <strong>the</strong>colonist speaks <strong>of</strong> <strong>the</strong> colonized he uses zoological terms. Allusionis made to <strong>the</strong> sli<strong>the</strong>ry movements <strong>of</strong> <strong>the</strong> yellow race,odors from <strong>the</strong> "native" quarters, to <strong>the</strong> hordes, <strong>the</strong> stink, <strong>the</strong>swarming, <strong>the</strong> seething, and <strong>the</strong> gesticulations. In his endeavorsat description and finding <strong>the</strong> right word, <strong>the</strong> colonist refersconstantly to <strong>the</strong> bestiary. The European seldom has a problemwith figures <strong>of</strong> speech. But <strong>the</strong> colonized, who immediately grasp<strong>the</strong> intention <strong>of</strong> <strong>the</strong> colonist and <strong>the</strong> exact case being madeagainst <strong>the</strong>m, know instantly what he is thinking. This explosivepopulation growth, those hysterical masses, those blank faces,those shapeless, obese bodies, this headless, tailless cohort, <strong>the</strong>sechildren who seem not to belong to anyone, this indolencesprawling under <strong>the</strong> sun, this vegetating existence, all this is part<strong>of</strong> <strong>the</strong> coloni~l vocabulary. General de Gaulle speaks <strong>of</strong> "yellowtil ''&it rift
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