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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPAN 95forms. <strong>The</strong> day began and ended with a short ceremony <strong>in</strong> whichthe pupils, after tidy<strong>in</strong>g their persons and putt<strong>in</strong>g their writ<strong>in</strong>gutensils <strong>in</strong> order, would sit l<strong>in</strong>ed up accord<strong>in</strong>g to age to greettheir teacher. Lessons themselves were <strong>in</strong>formal. <strong>The</strong>re were nodesks, so pupils could not hide beh<strong>in</strong>d them and fool about; thetexts were spread on fans. <strong>The</strong>re were no formal ranks; pupilswere grouped together roughly by ability, so group sizes varied.<strong>The</strong> older pupils taught the younger ones after be<strong>in</strong>g thoroughlybriefed by Sōan. Lectures based on the Confucian classics wereheld <strong>in</strong> the morn<strong>in</strong>g and <strong>in</strong> the afternoon. <strong>The</strong>re was not muchteach<strong>in</strong>g <strong>of</strong> composition and none <strong>of</strong> poetry. Sōan sometimesgave special lessons to slow or to exceptionally enthusiasticstudents.<strong>The</strong>re was no formal curriculum until 1871, when the m<strong>in</strong>istry<strong>of</strong> education demanded it. <strong>The</strong> list <strong>of</strong> texts prepared forsubmission then conta<strong>in</strong>s the usual Confucian classics, grouped<strong>in</strong> order <strong>of</strong> priority:– <strong>The</strong> Elementary <strong>Learn<strong>in</strong>g</strong>, <strong>The</strong> Great <strong>Learn<strong>in</strong>g</strong>, <strong>The</strong> Analects,Mencius, <strong>The</strong>Doct<strong>in</strong>e <strong>of</strong> the Mean, Reflections on Th<strong>in</strong>gs atHand.– Book <strong>of</strong> Odes, Book <strong>of</strong> Documents, Book <strong>of</strong> Changes.– Outl<strong>in</strong>es <strong>of</strong> the Eighteen Histories, Spr<strong>in</strong>g and AutumnAnnals, Sashiden.– Bunsho kihan (Wenzhang guifan), Tōsō hatsukabun. 59Other texts were used accord<strong>in</strong>g to students’ needs.Outside lessons, pupils were encouraged to exercise and madeto work <strong>in</strong> the fields. <strong>The</strong>y also took turns help<strong>in</strong>g with housholdduties, accord<strong>in</strong>g to their age; the oldest pupils were responsiblefor f<strong>in</strong>ances, supervis<strong>in</strong>g the younger ones and appo<strong>in</strong>t<strong>in</strong>gpeople for different tasks. Some days, when there were nolectures were designated clean<strong>in</strong>g days. Sōan considered tak<strong>in</strong>gpart <strong>in</strong> the daily chores as part <strong>of</strong> the education.<strong>The</strong>re were few rules; Sōan placed trust <strong>in</strong> his pupils. As withthe curriculum, rules were only written down <strong>in</strong> answer to<strong>of</strong>ficial demand, probably <strong>in</strong> 1871. Even then there were only six<strong>of</strong> them, which can be summarized as follows:1) All were to sleep and rise together, unless a pupil feltsick.

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