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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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LIFE AT THE JUKU 137Possibly the demand to submit these applications led toregulations be<strong>in</strong>g codified where they had not been before. Insmaller juku written rules may well have been unnecessary, if theteacher was <strong>in</strong> close daily contact with his students.Some masters drew up regulations long before <strong>Meiji</strong>. An earlyset <strong>of</strong> rules for Chōzenkan <strong>in</strong> Niigata prefecture is believed tohave been drawn up by Suzuki Bundai <strong>in</strong> 1854. 68 It can besummarized as follows: 1) <strong>The</strong> time for entry is on the first <strong>of</strong>each month, for leav<strong>in</strong>g on the tenth day <strong>of</strong> the seventh month or<strong>of</strong> the twelfth month. 2) Students who wish to return home for aperiod have to ask for permission. 3) Students must not be noisyand uncontrolled <strong>in</strong> their words and behaviour (they must lookafter their own books and utensils and clothes and not wilfullyborrow other people’s). 4) <strong>The</strong>y must clean up. 5) <strong>The</strong>y musttreat their th<strong>in</strong>gs with care. <strong>The</strong> next five po<strong>in</strong>ts detail what is tobe studied. <strong>The</strong>n the follow<strong>in</strong>g prohibitions are listed: idleness;gossip; over-familiarity.Bundai noted more rules <strong>in</strong> his diary <strong>in</strong> the third month <strong>of</strong>1854, which can be summarized as follow<strong>in</strong>g: 1) Students mustrise early; even<strong>in</strong>g lessons last until 10 p.m. except for theyounger ones. 2) <strong>The</strong> mouth and hands are to be cleaned beforelessons. 3) In the morn<strong>in</strong>g a hakama (formal divided skirt) must beworn. 4) After the morn<strong>in</strong>g read<strong>in</strong>g (sodoku) there is a rest for thetime it takes to burn a joss stick. 5) After lunch there is a rest forthe period <strong>of</strong> half a joss stick and at 3 p.m. a rest <strong>of</strong> one joss stick.6) After the poetry meet<strong>in</strong>gs on the first, eleventh and twenty-first<strong>of</strong> the month, students are to take a bath.<strong>The</strong> next five items deal with teach<strong>in</strong>g. <strong>The</strong>n the follow<strong>in</strong>gprohibitions are recorded: 1) mistreat<strong>in</strong>g books 2) quarrels andnoisy talk 3) dr<strong>in</strong>k<strong>in</strong>g and privately go<strong>in</strong>g out for amusement 4)impermissible words and behaviour which cause trouble forothers 5) buy<strong>in</strong>g unnecessary implements, other than writ<strong>in</strong>gmaterials 6) wilfully borrow<strong>in</strong>g other people’s hats, shoes andclothes 7) when visitors arrive, those not receiv<strong>in</strong>g them mustreturn to their bus<strong>in</strong>ess after greet<strong>in</strong>g them, unless they have along-stand<strong>in</strong>g relationship with them. Bundai also lists the tasksstudents were expected to perform <strong>in</strong> turns: clean<strong>in</strong>g up <strong>in</strong> themorn<strong>in</strong>g and even<strong>in</strong>g; serv<strong>in</strong>g tea after breakfast, clean<strong>in</strong>g andlight<strong>in</strong>g the lamps and clean<strong>in</strong>g the yard and verandas.Bundai’s rules may well have rema<strong>in</strong>ed much the same over theyears. Bundai’s heir, Tekiken, who took over <strong>in</strong> 1870, submitted areport to the authorities that year. It does not conta<strong>in</strong> any

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