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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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56 KANGAKU JUKU IN THE MEIJI PERIODdōjō (“exercise halls”) <strong>of</strong>fer<strong>in</strong>g physical education, martial artsand the study <strong>of</strong> kangaku classics to adults; these were not exactlyjuku, but they provided an opportunity for personal study withlike-m<strong>in</strong>ded companions and <strong>in</strong> that sense replaced the juku.<strong>The</strong>y did not, however, have one master; <strong>in</strong>stead, the oldermembers taught the younger ones. At least six dōjō wereestablished. 57 Onewas<strong>Meiji</strong>kan, established <strong>in</strong> 1887 with around150 members, <strong>in</strong>clud<strong>in</strong>g a small number <strong>of</strong> young students. Itwas presided over by a doctor and a bank employee, f<strong>in</strong>ancedwith monthly contributions from members and sometimessponsorship from local leaders. It had its own grounds andbuild<strong>in</strong>gs, where regular meet<strong>in</strong>gs were held. <strong>The</strong>re was aliterary section for lectures, debates and read<strong>in</strong>g, a martial artssection and a physical education section. <strong>The</strong> dōjō was reportedlyfounded as a measure aga<strong>in</strong>st the decl<strong>in</strong>e <strong>of</strong> the samurai spirits<strong>in</strong>ce the abolition <strong>of</strong> the doma<strong>in</strong>s and to <strong>of</strong>fer a service to society.<strong>The</strong> establishment <strong>of</strong> Hokush<strong>in</strong>dō <strong>in</strong> 1883 was reportedlysimilarly motivated; it <strong>of</strong>fered the same comb<strong>in</strong>ation <strong>of</strong><strong>in</strong>tellectual and physical tra<strong>in</strong><strong>in</strong>g (bunbu), but also mutualsupport <strong>in</strong> cases <strong>of</strong> sickness and bereavement; dur<strong>in</strong>g the S<strong>in</strong>o-<strong>Japan</strong>ese and the Russo-<strong>Japan</strong>ese wars this <strong>in</strong>cluded help forsoldiers and their families. It appears, that the dōjō fulfilled theneed for education <strong>in</strong> a wider sense than that <strong>of</strong>fered by schoolsand for a close-knit community. <strong>The</strong> conscious l<strong>in</strong>k with thesamurai tradition reflects Hirosaki’s history as a castle town.<strong>The</strong> figures and examples outl<strong>in</strong>ed <strong>in</strong> this chapter, sketchy asthey are, show clearly that juku cont<strong>in</strong>ued to represent animportant sector with<strong>in</strong> educational provision after 1872,although their importance varied from region to region. Oftenthey functioned as middle schools until public schools replacedthem. <strong>The</strong> number <strong>of</strong> juku established <strong>in</strong> the late 1870s and early1880s is strik<strong>in</strong>g <strong>in</strong> some cases (Ōita, Aichi), suggest<strong>in</strong>g that therewas a ris<strong>in</strong>g demand for post-elementary education as a result <strong>of</strong>more children attend<strong>in</strong>g elementary schools.<strong>The</strong> statistics do not tell us what the juku were like. <strong>The</strong> nexttwo chapters will provide examples <strong>of</strong> different juku and describesome general features <strong>of</strong> juku education and life.

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