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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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156 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPANStudents <strong>in</strong> Tokyo tended to be older, s<strong>in</strong>ce they had usuallycompleted elementary and some secondary education beforecom<strong>in</strong>g to Tokyo. In 1872 Hayashi Kakuryō had 8 students, over19. 107 Also <strong>in</strong> 1872, Oka Senj<strong>in</strong> reported to the authorities thatSuiyūdō had 3 pupils aged six to n<strong>in</strong>e, 6 aged ten to thriteen, 10aged 14 to 15, 3 aged 17 to 19 and 10 over n<strong>in</strong>eteen, 32 <strong>in</strong> all, all <strong>of</strong>them male. 108 Tatemori Manpei’s contemporary Taka Otozō, atShigeno’s juku, reported that when he studied there, the 34 pupilshad mostly completed elementary and middle school educationand were around 20 years old, although some were 30 or 40.Most <strong>of</strong> them were study<strong>in</strong>g English, law, political economy orother Western subjects elsewhere and were prepar<strong>in</strong>g for thecivil service exam<strong>in</strong>ations. 109Students from kangaku juku had a reputation for be<strong>in</strong>g rough,although Fukuzawa Yukichi’s description <strong>of</strong> life at Tekijukusuggests that this was not limited to kangaku students. <strong>The</strong>Spartan life and the fact that most <strong>of</strong> them where samurai with arelatively conservative attitude may have contributed to thisimage. Descriptions <strong>of</strong> kangaku students <strong>in</strong> Tokyo <strong>in</strong> early <strong>Meiji</strong>say that they were dressed like savages, hatless or with braidedhats (amigasa), <strong>in</strong> summer half naked and barefoot, <strong>in</strong> w<strong>in</strong>terwithout a shirt, only wear<strong>in</strong>g padded cotton clothes, <strong>in</strong> ra<strong>in</strong>yweather they clattered along <strong>in</strong> high clogs (geta) hold <strong>in</strong>g upumbrellas rather than wear<strong>in</strong>g ra<strong>in</strong> coats. <strong>The</strong>ir hair could bedishevelled or they still had topknots. <strong>The</strong>ir behaviour <strong>of</strong>tenmatched their dress. Students <strong>of</strong> Taguchi Bunzō’s juku arereported to have stood <strong>in</strong> a row at Ryōgoku bridge, block<strong>in</strong>g theway while they shouted at passers-by and commented on thewomen. Tsubouchi Shōyō, <strong>in</strong> his novella Tōsei shosei kishitsu,writes that the obscene and rude behaviour <strong>of</strong> juku students didnot bear description. An article from the newspaper Tokyonich<strong>in</strong>ichi sh<strong>in</strong>bun on 26 June 1872 describes a scene <strong>in</strong> Asakusa<strong>in</strong>volv<strong>in</strong>g students from a kangaku juku who were out walk<strong>in</strong>gwith students from a juku for Western studies:[…] <strong>The</strong> kangaku students were wear<strong>in</strong>g the usual gussetedhakama <strong>of</strong> Kokura cotton with high-heeled geta and bear<strong>in</strong>glarge swords, and carry<strong>in</strong>g fans and block<strong>in</strong>g the wide streetas they walked. Just then a Westerner was walk<strong>in</strong>g along,and the kangaku students made grim faces and flexed theirelbows and, turn<strong>in</strong>g round to the yōgaku students ask<strong>in</strong>g,“tell us what country is this barbarian from?” When the

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