12.07.2015 Views

Private Academies of Chinese Learning in Meiji Japan: The Decline ...

Private Academies of Chinese Learning in Meiji Japan: The Decline ...

Private Academies of Chinese Learning in Meiji Japan: The Decline ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

144 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPANbusy look<strong>in</strong>g after his sick mother and wanted to encourage themto study <strong>in</strong>dependently: “Study is one’s own affair. It is not that<strong>of</strong> other people. Whether you study or not will only benefit orharm yourself; the effort you make is only for yourself.” Hepraises his students for study<strong>in</strong>g even when they are not be<strong>in</strong>gwatched. 79A notice displayed <strong>in</strong> 1885 stressed the importance <strong>of</strong> adher<strong>in</strong>gto rules. Students who broke them, wrote Benzai, showed a lack<strong>of</strong> will to study, a contempt for their teacher and should not be atthe juku, wast<strong>in</strong>g time and money. At the same time Benzai didnot wish to be repressive to the po<strong>in</strong>t <strong>of</strong> stifl<strong>in</strong>g his students’expression. A notice <strong>in</strong> summer 1885 said:If I ask you, you will know why I ord<strong>in</strong>arily take you totask. But even if you say that I am stupid, I am not withoutfeel<strong>in</strong>gs. Do you th<strong>in</strong>k I do not know what makes peoplehappy or not, what makes them worry or otherwise? Ofcourse you like congratulations, hate punishment, desirepraise, abhor blame; that is the way people usually feel. Tolike and dislike, desire and abhor <strong>in</strong> this way is alwaysreflected <strong>in</strong> the face. Why would even I want to be shownthis frequently? Only, the relationship between me and youis not like the association <strong>of</strong> a brief dr<strong>in</strong>k<strong>in</strong>g party. I havereceived you on trust and am always concerned that I mustnot <strong>in</strong>jure other people’s children. You must not pity me <strong>in</strong>my old age and regard this as tea gossip. If you have justgrounds for criticism, you may criticize as much as youwish. […] 80In 1885 Benzai displayed a poem <strong>in</strong> kanbun <strong>of</strong> sixty-two stanzas<strong>of</strong> five characters each. Because it is much more difficult thanTekiken’s composition, we must assume that it was for thebenefit <strong>of</strong> older and more learned students. It displayed a similarcomb<strong>in</strong>ation <strong>of</strong> general moral exhortations and down to earthones:<strong>The</strong> students all enter the school together; we br<strong>in</strong>g out oursharp <strong>in</strong>tellect/Bright and early we rise and at night we goto sleep; determ<strong>in</strong>ed to study we pledge ourselves/In thefield <strong>of</strong> scholarship there are many joyful places; howshould we then cease to wield our <strong>in</strong>k brushes and cultivate

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!