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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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THE LEGACY OF THE JUKU 23527 <strong>The</strong> follow<strong>in</strong>g <strong>in</strong>formation is taken from Jōu gakuen 48 nenshihensan i<strong>in</strong>kai, ed., Jōu gakuen 48 nenshi (Jōu gakuen 48 nenshikankōkai, 1979).28 Jōu gakuen 48 nenshi, 41–42.29 Jōu gakuen 48 nenshi, 45–46.30 Kanbe, Nihon ni okeru chūgakkō, 900.31 Kōno Tsuneta, Shigaku no genryū (Jogakusha, 1958).32 <strong>The</strong> follow<strong>in</strong>g is based on Karasawa Tomitarō, “Obara Kuniyoshi”<strong>in</strong> Zusetsu kyōiku j<strong>in</strong>butsu jiten (3 vols., Gyōsei, 1984), 2:438–445 andTogakawa Takeshi, “Obara Kuniyoshi to Tamagawa Gakuen”,Bōsei 2.8 (1971):86–92.33 Yokoyama Ryōkichi, Hiroike Chikurō sensei shōden (Kashiwa:Hiroike gakuen shuppanbu, 1976).34 Sh<strong>in</strong>ohara Noboru, “Matsumae Shigeyoshi to Bōsei gakujuku”,Bōsei 2.8 (1971):93–95.35 <strong>The</strong> folk high schools are residential schools for (young) adults;they were <strong>in</strong>spired by N.F.S.Grundvig (1783–1872), whose aimwas to educate the Danish people for democracy. <strong>The</strong> first onewas established by Christian Flor <strong>in</strong> Rødd<strong>in</strong>g <strong>in</strong> 1844. ChristianKold, <strong>in</strong>spired by Grundtvig, taught <strong>in</strong> Rysl<strong>in</strong>ge from 1851. Heattached particular importance to the Christian message and ahome-like atmosphere. <strong>The</strong>re have been a total <strong>of</strong> 350–400 folkhigh schools <strong>in</strong> Denmark over the years, some <strong>of</strong> them (<strong>in</strong> then<strong>in</strong>eteenth century) small and local. <strong>The</strong>y have <strong>in</strong>spired similar<strong>in</strong>stitutions <strong>in</strong> other countries; Poul Dam, “folkehøjskole”, DenStoreDanske Encyklopedi, vol. 6 (Copenhagen: DanmarksNationalleksikon A/S, 1996), 488–490.36 “Myth” is used broadly and <strong>in</strong>clusively here to refer to the manner<strong>in</strong> which past events <strong>in</strong> people’s lives are told (and retold) andgiven mean<strong>in</strong>g. See Raphael Samuel, Paul Thompson, eds., <strong>The</strong>Myths We LiveBy (London: Routledge, 1990), 3–5.37 “Takamatsu no M<strong>in</strong>o sensei no juku”, Nihon oyobi Nihonj<strong>in</strong> 359(1938): 171.38 Contributions by Soejima, Akabori, Ichikawa, 155–156; 159–160;160–161.39 Contributions by Ishizaka, Saitō; 157–159; 160.40 Itō, 149–153.41 Saitō, 160.42 Ichikawa, 160–161.43 See Naka, Itō, Nihon k<strong>in</strong>dai kyōiku shōshi, 181–196.44 Marshall, <strong>Learn<strong>in</strong>g</strong> to be Modern, 119–142.45 “Sh<strong>in</strong>shū shōsho no juku to Shōka sonjuku”, Nihon oyobi Nihonj<strong>in</strong>,169–171.46 “Shōsei no mananda shijuku”, ibid., 162–168.

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