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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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190 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPANhe studied kangaku at various juku, <strong>in</strong>clud<strong>in</strong>g Kunitomo’s (seeChapter 4). S<strong>in</strong>ce it was common for pupils <strong>of</strong> different ages tostudy together even <strong>in</strong> the new schools, and s<strong>in</strong>ce his ambitiousparents wanted him to progress by three years for every one year<strong>of</strong> study, Sohō was the youngest and smallest pupil <strong>in</strong> everyschool he attended. From 1870 to 1871 he studied at theGōrakuen, a juku run by Motoda Eifu. When Motoda left forTokyo to take up his appo<strong>in</strong>tment with the court, Sohō brieflyentered an academy established by a colleague <strong>of</strong> his father’s, buthe soon changed to another kangaku juku, that <strong>of</strong> KanezakaSh<strong>in</strong>sui, another associate <strong>of</strong> Tokutomi Ikkei. Sohō was a boarderthere from 1871 to 1873, thus spend<strong>in</strong>g more time at that schoolthan at any <strong>of</strong> the others he attended <strong>in</strong> Kumamoto.Kanezaka’s school later became the model for the Seisanacademy <strong>in</strong> Footpr<strong>in</strong>ts <strong>in</strong> the Snow, the novel by Sohō’s brotherKenjirō. Kenjirō describes it with an affection that his brother wasprobably far from feel<strong>in</strong>g while he was submitted to the Spartanregime <strong>of</strong> his teacher Kanezaka. Aga<strong>in</strong>, he was the youngest andsmallest pupil. Nevertheless, Sohō himself appears to haveregarded his old school highly <strong>in</strong> later years, say<strong>in</strong>g that it hadgiven him valuable experience <strong>of</strong> liv<strong>in</strong>g <strong>in</strong> a democratic society <strong>of</strong>equals and learn<strong>in</strong>g to stand on his own feet without rely<strong>in</strong>g on hisprivileged family background. Sohō left Kanezaka’s juku becausehis father wanted him to receive a “modern” (and that meant aWestern) education. Sohō was then only ten years old and hadcompleted most <strong>of</strong> the formal tra<strong>in</strong><strong>in</strong>g <strong>in</strong> the <strong>Ch<strong>in</strong>ese</strong> and<strong>Japan</strong>ese classics that he would ever have.Sohō’s first contact with Western studies was a failure. He wasenrolled at Kumamoto School <strong>of</strong> Western Studies, which hadsuperseded the old doma<strong>in</strong> school for Confucian studies, but wasdismissed after only a few months with a letter stat<strong>in</strong>g that helacked maturity and should try aga<strong>in</strong> later. Sohō spent the nextyear and a half, until his re-enrolment, <strong>in</strong> private study <strong>of</strong> the<strong>Ch<strong>in</strong>ese</strong> classics and be<strong>in</strong>g tutored <strong>in</strong> English and mathematicsby a friend <strong>of</strong> his father’s. When he reentered the school <strong>in</strong> 1875,he became a very successful student and a leader among hispeers as well as a friend <strong>of</strong> his older schoolmates, some <strong>of</strong> them hisformer classmates <strong>of</strong> 1873. <strong>The</strong> students were taught by the U.S.Army Capta<strong>in</strong> Leroy Lans<strong>in</strong>g, a devout Christian, who taughtapplied science and universal history as well as giv<strong>in</strong>g charactertra<strong>in</strong><strong>in</strong>g and religious education. Like Kanezaka <strong>in</strong> his old-styleacademy, Lans<strong>in</strong>g <strong>in</strong> the “modern school” impressed his pupils

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