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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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218 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPAN<strong>in</strong>creased, so did the number <strong>of</strong> board<strong>in</strong>g houses, which wereknown as ryō or juku. At least 20 are known to have beenestablished up to the 1940s, but there may well have been twiceas many. As <strong>in</strong> the traditional juku, students learnt by mutualencouragement and competition; 23 unlike the traditional juku,there was no master and the houses were run by student selfgovernment.<strong>The</strong>y had statements <strong>of</strong> aims, the ma<strong>in</strong> aim be<strong>in</strong>g tocreate men useful to the nation. Tōmei juku, established <strong>in</strong> 1938,explicitly referred to Saigō Takamori’s shigakkō. <strong>The</strong> juku hadtheir own lecture programmes, <strong>of</strong>ten with lectures on <strong>Ch<strong>in</strong>ese</strong>classics; at Tōmei juku the programme <strong>in</strong>cluded <strong>The</strong> Greater<strong>Learn<strong>in</strong>g</strong>, <strong>The</strong> Doctr<strong>in</strong>e <strong>of</strong> the Mean, <strong>The</strong> Analects and Mencius. <strong>The</strong>system <strong>of</strong> juku and ryō ended dur<strong>in</strong>g the war and was notrevived, although one former member re-established one <strong>in</strong>1967. 24Among those fasc<strong>in</strong>ated by the idea <strong>of</strong> the juku (as they saw it)were educators who established their own schools <strong>in</strong> the 1920s.<strong>The</strong> liberal climate <strong>of</strong> the “Taishō Democracy” made itself felt <strong>in</strong>education. In the 1910s and 1920s the liberal New EducationMovement challenged the educational orthodoxy with ideals <strong>of</strong> amore child-centred education. 25 New translations <strong>of</strong> Westernworks on progressive education <strong>in</strong>spired experiments at bothpublic and private <strong>in</strong>stitutions. A large conference was held <strong>in</strong>Tokyo <strong>in</strong> 1921 with lectures on new education; <strong>in</strong> literature andart new works especially for children were created. Several newprivate schools were established to put ideas about selfmotivationand <strong>in</strong>dividualized learn<strong>in</strong>g <strong>in</strong>to practice. Someeducators called for a return to juku and terakoya education. 26 <strong>The</strong>movement as a whole was short-lived, but some <strong>of</strong> the schoolssurvived, even to this day.Jōu kōtō jogakkō (Jōu High School for Women) was established<strong>in</strong> 1926 by Kōno Tsūneta (1891–1964), born <strong>in</strong> Tokyo as the eldestson <strong>of</strong> a former samurai. 27 In 1914 he graduated from the highernormal school attached to Waseda University <strong>in</strong> <strong>Japan</strong>ese, kanbunand history. After a spell teach<strong>in</strong>g at the First Middle School <strong>in</strong>Sapporo, he taught at the Kanagawa Second Prefectural MiddleSchool <strong>in</strong> Yokohama from 1917 to 1920. In 1922 he graduatedfrom Tokyo Imperial University <strong>in</strong> <strong>Ch<strong>in</strong>ese</strong> philosophy. <strong>The</strong>n hetaught at <strong>Japan</strong> University, Waseda University First High Schooland Gakushū<strong>in</strong>. Meanwhile, he began to plan his own school; forgirls because these were less strictly regulated than those forboys. His co-founder, Masunaga Nobumaru (b.1877), had retired

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