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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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140 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPANKoshōken appears to have given his students much freedom.Yamamura Benzai, on the other hand, issued more detailedregulations and <strong>of</strong>ten displayed notices with exhortations to hisstudents. Benzai is said to have run Shūbunkan <strong>in</strong> the spirit <strong>of</strong> thedoma<strong>in</strong> school with similar regulations, and it is assumed thatthe regulations drawn up for the doma<strong>in</strong> school <strong>in</strong> 1867, possiblyby Benzai himself, applied to his juku as well. 72 <strong>The</strong>y ran asfollows:1) When sitt<strong>in</strong>g at your desk you must without fail first sitcorrectly and make your appearance formal and only thenapply yourself to your studies. This means that you followdirectly the example <strong>of</strong> the sages.2) If you ask your elders someth<strong>in</strong>g, you must s<strong>of</strong>tenyour voice to a tone <strong>of</strong> respect, direct yourself to the lowestrank<strong>in</strong>gseat and deeply bow twice; if you ask about oneword then he becomes your teacher for this one word andyou must not forget your manners.3) Dur<strong>in</strong>g periods free from study, you may discussscholarly and military pursuits (bunbu) or even the beauties<strong>of</strong> nature. But <strong>in</strong>decent and agressive talk is not allowed. Ofcourse, you do not fight with your elders, but you must alsonot play idle tricks.4) Students must first <strong>of</strong> all be quiet and correct as well asfull <strong>of</strong> reverence <strong>in</strong> their actions. When you talk to yourfellow students, respect must always be the foundation; it isforbidden to imitate the ways <strong>of</strong> man-servants when call<strong>in</strong>gto each other. You must know that the sages despised casualrelations.5) <strong>The</strong> elder students must not tell stories without anyfoundation to the younger ones. You must talk <strong>of</strong> th<strong>in</strong>gssuch as the ancient lord Katō or the early modern loyalreta<strong>in</strong>er Ōishi and make sure such th<strong>in</strong>gs are first <strong>in</strong> theyoung people’s m<strong>in</strong>ds. In this way the basis for demand<strong>in</strong>ggood deeds and encourag<strong>in</strong>g a loyal heart will be formed.6) It is forbidden to spy at the fence <strong>of</strong> the neighbour<strong>in</strong>ghouse or to open the w<strong>in</strong>dow and make contact with peopleoutside the gate. You must not make some bad youngperson do it.7) If people who fight too much to the extreme <strong>of</strong>attack<strong>in</strong>g each other physically, then both parties will beexpelled without discuss<strong>in</strong>g the rights and wrongs. Even if

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