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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPAN 11311 <strong>The</strong> follow<strong>in</strong>g <strong>in</strong>formation about students is from Wakayama, 150–157, 160–162, 167–168, 206–211, 272, 278–280.12 Tani Kanjō ikō (Seikensha, 1912), vol.1.13 Wakayama, 217.14 Tōkyō-fu kaigaku meisaisho (Tokyo: Tokyo-to, 1961), 3:29–30; Tokyokyōikushishiryō taikei, 1:513–514.15 Kanbe, Nihon ni okeru chūgakkō, 680. For biographical details onYasui Shōtarō, see Yamazaki Michio, “Yasui Bokudō sensei no hitoto gaku” <strong>in</strong> Shibun 79 (1989):3–25.16 Rem<strong>in</strong>iscences <strong>of</strong> Hattori Unokichi <strong>in</strong> the commemorative issue <strong>of</strong>Shibun; 30.7 (1938):31–32.17 Wakayama, 281.18 <strong>The</strong> pr<strong>in</strong>cipal sources for Mishima Chūshū’s biography areYamaguchi Kakuyō, Mishima Chūshū: nishō gakusha no sōritsusha(Nishō gakusha, 1977); Yamada Taku, Ishikawa Umejirō, YamadaHōkoku/Mishima Chūshū (SōshoNihon no shisōka 41), (Meitokushuppansha, 1977); Nishō gakusha hyakunenshi (Nishōgakusha,1977); on his thought see also Nakata Masaru, MishimaChūshū(Shiriizu Yōmeigaku 34), (Meitoku shuppansha, 1990).19 Pr<strong>in</strong>ted <strong>in</strong> Tōkyō kyōikushi shiryō taikei 3, 248–249.20 Chōya sh<strong>in</strong>bun, 20 October 1877; quoted <strong>in</strong> <strong>Meiji</strong> nyūsu jiten (vol. 1,Ma<strong>in</strong>ichi communications shuppanbu, 1983), 543.21 Quoted <strong>in</strong> Hyakunenshi, 73.22 Notification pr<strong>in</strong>ted <strong>in</strong> Tōkyō kyōikushi shiryō taikei (10 vols., ed.and publ. Tokyō toritsu kyōiku kenkyūsho, 1971–74), 4:699–700.23 Hyakunenshi, 90.24 Nishō gakusha shasoku, Nishō gakusha, 1879 (<strong>Meiji</strong> Micr<strong>of</strong>ilmsBEJOO68/393–400).25 Hyakunenshi, 256.26 Hyakunenshi, 124–126.27 Seiken igen: by Asami Keisai, 1689; collection <strong>of</strong> f<strong>in</strong>al say<strong>in</strong>gs byfamous <strong>Ch<strong>in</strong>ese</strong> heroes with biographical notes and <strong>Japan</strong>eseloyalists’ acts. Mōgyū: 746, textbook for beg<strong>in</strong>ners; collection <strong>of</strong>say<strong>in</strong>gs and anecdotes from the ancients with four- characterphrases as titles; used <strong>in</strong> <strong>Japan</strong> s<strong>in</strong>ce the Heian period. Bunshōkihan: thirteenth century; for prepar<strong>in</strong>g for exam<strong>in</strong>ations; modelsfor essays; widely read <strong>in</strong> <strong>Japan</strong> s<strong>in</strong>ce the mid-Edo period.28 By Kiyohara Natsuno, 833; <strong>of</strong>ficial commentary on the Yōrō Code<strong>of</strong> 718.29 Hyakunenshi, 71–72.30 Hyakunenshi 212–216; different posts, <strong>in</strong>clud<strong>in</strong>g teachers listed upto 1902; Hirano’s rem<strong>in</strong>iscences.31 Hyakunenshi, 120. Plans <strong>of</strong> the honjuku, Yanagi juku and Ume jukuon pp.117, 119 and 120.

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