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Private Academies of Chinese Learning in Meiji Japan: The Decline ...

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148 PRIVATE ACADEMIES OF CHINESE LEARNING IN MEIJI JAPANthe juku became separate from the residence. A refectory wasbuilt at an uncerta<strong>in</strong> time. In 1874 a library was added. In 1881 anew ma<strong>in</strong> build<strong>in</strong>g was erected.Essentially, however, a juku rema<strong>in</strong>ed an extension <strong>of</strong> themaster’s residence. This lack <strong>of</strong> separation between house andschool, liv<strong>in</strong>g quarters and classroom, presented its ownproblems. Fukuzawa Yukichi’s descriptions <strong>of</strong> life at Tekijuku (ajuku for Western learn<strong>in</strong>g, though kangaku juku were probablysimilar) may be extreme, but it shows what could happen if agroup <strong>of</strong> youths lived and studied together <strong>in</strong> the conf<strong>in</strong>es <strong>of</strong> aprivate residence. 86 Tokutomi Kenjirō’s description <strong>of</strong> NakanishiSeizan’s juku gives another vivid picture:<strong>The</strong> school build<strong>in</strong>g had orig<strong>in</strong>ally been an ord<strong>in</strong>aryfarmer’s house, as I have said, so there was no division <strong>in</strong>toclassrooms, d<strong>in</strong><strong>in</strong>g rooms and dormitory, only one large allpurposeroom. Our “classroom” was simply the area wherethe floormats were a little cleaner than elsewhere, our“d<strong>in</strong><strong>in</strong>g room” the noticeably dirtier part, while we sleptanywhere, out <strong>of</strong> the way <strong>of</strong> desks and tables. At the shout<strong>of</strong> “Class-time!” we would jump up from wherever we hadbeen relax<strong>in</strong>g, under the w<strong>in</strong>dows, or <strong>in</strong> the quiet light bythe slid<strong>in</strong>g half-transparent paper doors, or <strong>in</strong> one or other<strong>of</strong> the shadowy corners <strong>of</strong> the room, to sit <strong>in</strong> a big circle—and there was our “classroom”. Outside <strong>of</strong> lesson times youmight f<strong>in</strong>d anyth<strong>in</strong>g go<strong>in</strong>g on: […] 87Strict discipl<strong>in</strong>e was required to preserve the k<strong>in</strong>d <strong>of</strong> formalatmosphere, which most masters deemed <strong>in</strong>dispensable forsystematic study. Regulations tell<strong>in</strong>g students to tidy up <strong>in</strong> themorn<strong>in</strong>g, to assemble for a formal greet<strong>in</strong>g ceremony and towear formal cloth<strong>in</strong>g at least dur<strong>in</strong>g lessons show how themaster tried to prevent the k<strong>in</strong>d <strong>of</strong> scenario described byFukuzawa Yukichi. Tokutomi Kenjirō, too, describes the students<strong>of</strong> Seizan’s juku sitt<strong>in</strong>g “stiffly upright <strong>in</strong> the formal posture” (p.79) dur<strong>in</strong>g lessons.Dur<strong>in</strong>g the summer heat it must have been particularly hard toma<strong>in</strong>ta<strong>in</strong> discipl<strong>in</strong>e, and a certa<strong>in</strong> relaxation <strong>of</strong> rules waspermitted. Nevertheless, Benzai’s summer regime describedabove shows an attempt to preserve decorum dur<strong>in</strong>g the hotterpart <strong>of</strong> the year. Some juku closed for a month or so dur<strong>in</strong>g thesummer. Even if they did not do so formally, students sometimes

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