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Characteristics and social representation of ecstasy in Europe - Irefrea

Characteristics and social representation of ecstasy in Europe - Irefrea

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ecause <strong>ecstasy</strong> use is connected with night life. Most <strong>of</strong> the consumers are men (84%).It is very difficult to def<strong>in</strong>e the <strong>social</strong> status <strong>of</strong> <strong>ecstasy</strong> users. Nevertheless, they showa higher pr<strong>of</strong>essional <strong>in</strong>tegration (41% <strong>in</strong> 1995) than cannabis users (39%) or hero<strong>in</strong>eusers (21%).Ecstasy use is extended all through the country. In 1991, 21 departments; <strong>in</strong> 1993,34; <strong>in</strong> 1994, 60; <strong>in</strong> 1995, 69, …. The North goes ahead, followed by Paris <strong>and</strong> LesAlpes-Maritimes. Ecstasy is a phenomenon <strong>in</strong> expansion that goes beyond the borders..A MORE AND MORE STUDIED SOCIAL PHENOMENON.A non-exhaustive approach to <strong>ecstasy</strong> studies.There is not much literature on the subject <strong>in</strong> France. We f<strong>in</strong>d a first article <strong>in</strong>“Actuel”, <strong>in</strong> February, 1989, <strong>and</strong> another <strong>in</strong> VSD (OGER A.: Ecstasy, pill <strong>of</strong> love, pill<strong>of</strong> death- VSD, 1989, 628, 85-90). Afterwards, there is an article <strong>in</strong> “Le NouvelObservateur”, <strong>in</strong> August <strong>of</strong> the same year (ETCHEGOIN M.F.: Ecstasy, philtre <strong>of</strong>love?, N.O. August 1989). Then, D.LESTRADE publishes <strong>in</strong> the magaz<strong>in</strong>e “Roll<strong>in</strong>gStone”, <strong>in</strong> April 1990 an article based on the <strong>ecstasy</strong> use <strong>in</strong> United States: Ecstasy? Becareful, too sweet a drug. In 1994, PERROT C. writes Mystic Raves, <strong>in</strong> “Actuel”,1994,40; G. BOULLEY, Why do young people rave? (Among young people, there is anew fashion that f<strong>in</strong>ds its weekly consecration <strong>in</strong> a celebration that lasts the whole nightlong, accompanied by techno music: the rave (<strong>in</strong> French, the delirium, to make it surenoth<strong>in</strong>g better than an “X” boy or <strong>ecstasy</strong> (XTC), a synthetic drug that <strong>in</strong>vades themarket), <strong>in</strong> “Le Impatient”, September 1994 <strong>and</strong>, f<strong>in</strong>ally, another article appears <strong>in</strong>“Nova Magaz<strong>in</strong>e” <strong>in</strong> November 1995, written by BOREL V.: Ecstasy.Dur<strong>in</strong>g the last two years a specialised press <strong>of</strong> the techno movement has beendeveloped: CODA n.1 <strong>and</strong> n. special 1995-1996, “Sans Nom”, ”La Revue des Moeurs”,spr<strong>in</strong>g, 1995, where we f<strong>in</strong>d a collective dossier: “TRANCES; riots, possessions,hypnosis, paranoia, <strong>in</strong>toxication”, that can be summed up <strong>in</strong> the follow<strong>in</strong>g l<strong>in</strong>es:“Trust <strong>in</strong> what is unknown, obta<strong>in</strong> knowledge through audacity, wild story <strong>of</strong>tightrope walkers <strong>of</strong> the Electronic Age, cyberhardcores, techno-hippies, post-ravers,zippies reconciled with their passions for the new cultural virus, the anti-Aids, a“chamanique” virus <strong>in</strong> “chamanarquiste” expansion that makes its followers meet <strong>in</strong>huge celebrations <strong>of</strong> a new way <strong>of</strong> life, the rave culture. From the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> thecenturies, human be<strong>in</strong>gs sniff, taste, chew, swallow, smoke the world (…). Everyth<strong>in</strong>gbecomes a drug (…). If only we were drunk! Men want to escape everywhere, at anyprice (…). The experience <strong>of</strong> halluc<strong>in</strong>ogen <strong>in</strong>toxication separates us from animalrepetition. Drugs cover the conscience (…) Every prohibition is unbearable, worse thanevil. Man is a sponge”(“Sans Nom”, spr<strong>in</strong>g 1995).The sociologist Patrick MIGNON publishes a first article <strong>in</strong> 1989, <strong>in</strong> the magaz<strong>in</strong>e“Esprit”: The new psychodelic drugs <strong>and</strong> chemical happ<strong>in</strong>ess (Esprit, 1989, 7/8).Later on, this researcher leads a wider socio-anthropological study that constitutes the130

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