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Characteristics and social representation of ecstasy in Europe - Irefrea

Characteristics and social representation of ecstasy in Europe - Irefrea

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delirious music <strong>and</strong> dance, a question <strong>of</strong> feel<strong>in</strong>g well <strong>and</strong> magical pills, smiles, meet<strong>in</strong>gs(…) everyth<strong>in</strong>g seems to turn on “gett<strong>in</strong>g <strong>in</strong>to the party” or not, with or without anydrug…”.Nevertheless, to take psychotropics “like <strong>in</strong> certa<strong>in</strong> traditional religious <strong>in</strong>itiations”,is <strong>of</strong>ten <strong>in</strong>dispensable <strong>and</strong> “seeks to break the <strong>social</strong> personality”, to break ord<strong>in</strong>aryreality, to “travel”, expla<strong>in</strong> the authors <strong>in</strong> their book. For both <strong>of</strong> them, the first,researcher <strong>in</strong> the laboratory <strong>of</strong> <strong>social</strong> dances, the second, ethnologist, “<strong>in</strong> the return totrance-celebrations” we see the opposition to a culture that supports all the ideologiesone does not believe anymore(…). Ravers try to escape from the world <strong>of</strong> rules <strong>and</strong>values <strong>and</strong> to get out <strong>of</strong> themselves, away from everyth<strong>in</strong>g that conditions them. Tranceis a way, the end <strong>of</strong> censures gives way to a clear conscience. This <strong>in</strong>tegratedexperience, could become a rite <strong>of</strong> passage”.“Integrated” prevention strategies for <strong>ecstasy</strong> use should take <strong>in</strong>to account this book“Raver”, full <strong>of</strong> <strong>in</strong>terest<strong>in</strong>g observations <strong>and</strong> thoughts, especially its analysis <strong>of</strong> technomusic, which allows a constructive underst<strong>and</strong><strong>in</strong>g <strong>of</strong> this “‘wild celebration, ‘out <strong>of</strong>culture’, that mixes symbols, times, religions, exalts utopian factors (...). The Techno,beyond its celebrations, would end <strong>in</strong>to a global “techno” culture, go<strong>in</strong>g together withthe myths <strong>of</strong> our age. And so, ”ravers” risk to be recaptured by the society they aretry<strong>in</strong>g to run away from. A society <strong>of</strong> appearances, lies, consume, that as soon as tak<strong>in</strong>gthe control <strong>of</strong> raves, would br<strong>in</strong>g stereotyped attitudes <strong>and</strong> transform them <strong>in</strong>toregulated celebrations without “spirit”. And noth<strong>in</strong>g would rema<strong>in</strong> <strong>of</strong> raves but theirname”.Must prevention strategies <strong>of</strong> the Public Adm<strong>in</strong>istration contribute to this process <strong>of</strong>st<strong>and</strong>ardisation?This k<strong>in</strong>d <strong>of</strong> drug starts to appear <strong>in</strong> medical literature at the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> then<strong>in</strong>eties, when the first medical <strong>and</strong> psychological problems arise. (SUEUR C.Psychotropic drugs <strong>in</strong> So<strong>in</strong>s psychiatriques, 1991, 545). In 1994, a number <strong>of</strong> the“Revue documentaire du réseau de documentation spécialisé Toxibase” was dedicatedto <strong>ecstasy</strong> <strong>and</strong> po<strong>in</strong>ted out the <strong>in</strong>ternational literature on the subject (ANGEL P.Ecstasy, Toxibase, Revue Documentaire, 1994, 2, 1-10).Later, R. CAMMAS, psychiatrist <strong>of</strong> the Marmottan hospital, studied <strong>ecstasy</strong> <strong>in</strong> hisdoctorate thesis, <strong>in</strong> October 1995 (R. CAMMAS: Ecstasy: a new drug. Frompharmacology to Dream. Thesis <strong>of</strong> doctorate <strong>in</strong> Medic<strong>in</strong>e. Paris, 1995). The same year,a collective article by A. TRAGUI, GHYSEL J.H., KINTZ P., MANGIN P., entitledEcstasy, Eve, speed…the new stimulants <strong>of</strong> vigilance <strong>and</strong> love, was published <strong>in</strong> leJournal de Médec<strong>in</strong>e Légale, Droit Médical, 1995. The follow<strong>in</strong>g year, a group <strong>of</strong>practitioners, D. TOUZEAU <strong>and</strong> others, wrote: Ecstasy: myth <strong>and</strong> reality, <strong>in</strong> La Revuedu Praticien, Médec<strong>in</strong>e Libérale (April, 1996).In this same year, it was published a special number <strong>of</strong> the Revue Interdépendance:Ecstasy (September-October 1996). F<strong>in</strong>ally, L’Express published a dossier: Thedangerous passions (From hero<strong>in</strong>e to hashish: refus<strong>in</strong>g to hierarchize the pleasures that133

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