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Download the file - United Nations Rule of Law

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digital camera that could be used to issue photoID cards on <strong>the</strong> spot (Paldi 2006). The Cambodiangovernment used an even more aggressive approachto ‘mobile registration’: following changes to <strong>the</strong>Cambodian Civil Code that made birth registrationmandatory, mobile registration teams — run bynon-governmental organisations but with <strong>the</strong> government’sblessing — have been going door-to-doorto deliver free birth registrations to people’s homessince 2004. The results have been dramatic: over<strong>the</strong> course <strong>of</strong> only a few years, <strong>the</strong> number <strong>of</strong> registeredCambodian citizens increased from 5 percentto 85 percent (Damazo 2006). A UNICEF-backedprogramme in Bangladesh has employed a similarstrategy, sending trained registrars house-to-house,with similar results: in <strong>the</strong> ten years since this programmebegan, over 12 million births have beenformally registered (UNICEF 2006).Ano<strong>the</strong>r potentially valuable approach to improvingregistration efforts is to ‘bundle’ registrationwith o<strong>the</strong>r service delivery programmes. For example,many countries have, or are considering,extensive vaccination programmes for children inpoor communities. It may <strong>of</strong>ten be relatively easyfor <strong>the</strong> health worker providing <strong>the</strong> vaccination toregister each child she vaccinates (ADB 2005).This approach, used successfully in Bangladesh,is more cost effective than financing a separateregistration campaign alongside <strong>the</strong> vaccinationcampaign for <strong>the</strong> same population (UNICEF2006). In addition, it is conceivable that <strong>the</strong>mo<strong>the</strong>r, and even <strong>the</strong> extended family members,can be registered at <strong>the</strong> same time without muchextra effort, thus pr<strong>of</strong>iting from a fitting chainregistration service. Similarly, some poor women— sadly, not nearly enough — receive some form<strong>of</strong> prenatal care, and some have <strong>the</strong> assistance<strong>of</strong> a health care pr<strong>of</strong>essional at delivery. Whilewomen receiving prenatal and delivery care arealready more likely to register <strong>the</strong>ir children, empoweringhealth providers to register newbornsmight substantially improve registration efforts.For example, a pilot programme in large publichospitals in South Africa was successful in registeringlarge numbers <strong>of</strong> poor children (UNICEF2003). Primary school registration at enrolmenttime is yet ano<strong>the</strong>r opportunity for registeringchildren who might o<strong>the</strong>rwise lack a legal identityif <strong>the</strong>y had not have been registered at birth.An alternative strategy that might be effective,provided that incentives are well targeted, is outsourcing<strong>the</strong> partial or entire registration processto local stores, banks, and o<strong>the</strong>r places were peopleengage in economic activities. Similarly, somepoor women — though, sadly, not nearly enough— receive some form <strong>of</strong> prenatal care, and somehave <strong>the</strong> assistance <strong>of</strong> a health care pr<strong>of</strong>essionalat delivery. While women who receive prenataland delivery care are already more likely to register<strong>the</strong>ir children, empowering <strong>the</strong>se healthproviders to register newborns might substantiallyimprove registration efforts.Ano<strong>the</strong>r sort <strong>of</strong> ‘bundling’ strategy might linkformal legal registration with traditional culturalpractices such as naming ceremonies (ADB2005). Just as religious leaders are <strong>of</strong>ten empoweredto <strong>of</strong>ficiate at weddings and legally validatemarriages, so, too, can religious or communityleaders <strong>of</strong>ficiating at childbirth rituals be empoweredby <strong>the</strong> state to register children. This approachhas <strong>the</strong> advantage <strong>of</strong> making registrationseem less like an alien formality imposed by <strong>the</strong>state and more like an integral part <strong>of</strong> familiarcultural traditions. A related observation is thatlocal chiefs or community leaders can <strong>of</strong>ten serveas a valuable liaison between registration authoritiesand poor communities. The local chief canboth provide information to <strong>the</strong> community anddeal with <strong>the</strong> state authorities.8

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