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A literary history of Persia

A literary history of Persia

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iooLITERATURES OF ANCIENT PERSIAregions originally known to and inherited by the people<strong>of</strong> the A vesta.4. The Tashts^ twenty-one in number (cf. p. 98,1.5 mpra\ arehymns in honour <strong>of</strong> the various angels and spiritual beings, theAmshaspands and Izads* one <strong>of</strong> whom presidesTheYashts.,..,i r t iover, and gives his name to, each or the thirtydays which constitute the Zoroastrian month. Originally,as the Parsis hold, each <strong>of</strong> these had his appropriateYasht ;so that it would appear that nearly a third part <strong>of</strong>this portion <strong>of</strong> the Avesta has been lost. This mention <strong>of</strong>the Zoroastrian calendar reminds me <strong>of</strong> another illustration <strong>of</strong>genetsCgfousAnother iiiustrat^iat resurgence <strong>of</strong> ancient religiousbeliefs andobservances in the East <strong>of</strong> which I havedoctrines already spoken. The Zoroastrian year comprisesand observancesJ2 months <strong>of</strong> ^ days each) tQ which are a(]ded5 extra days, called the gatMs. The year,in short, is a solaryear, comprising, like our own, 365 days,with a suitablearrangement for further intercalation. The modern Babis,wholly Muhammadan in outward origin, and ultra-Shf'ite intheir earlier stages <strong>of</strong> development, abandoned the Muhammadanlunar year (whichfalls short <strong>of</strong> the solar by about ndays), and, taking as their numerical base their favouritenumber 19, substituted for it a solar year consisting <strong>of</strong> 19months <strong>of</strong> 19 days each, making a total <strong>of</strong> 361 (= 19 x 19)days, which were supplemented as required to maintain thecorrespondence between the calendar and the real season, bysome or all <strong>of</strong> the five extra days which represented thenumerical value <strong>of</strong> the Bab's title(B = 2,A = i,B = 2),andwere, in the Babf phrase, fixed " according to the number <strong>of</strong>the Hd" t.e.y<strong>of</strong> the Arabic letter which stands for five. Morethan this, each day <strong>of</strong> the Babf month, and each month <strong>of</strong> theB&bi year,is consecrated to,and derives its name from, someattribute, aspect or function <strong>of</strong> the Deity, just as each day andeach month <strong>of</strong> the Zoroastrian year stand in a similar relationto one <strong>of</strong> the angelic beings who constitute the Zoroastrian

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