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A literary history of Persia

A literary history of Persia

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242 THE UMAYYAD PERIOD" Tell those <strong>of</strong> Rabi'a in Merv and her brethren*ere wrath shall avail nothing,And to declare war ; for verily the peoplethe skirts <strong>of</strong> which the wood is ablaze Ito rise in wrathhave raised a war onWhat ails you that ye stir up strife amongst yourselves, as thoughmen <strong>of</strong> sense were absent from among you,And neglect an enemy who already overshadows you, a heterogeneoushorde, devoid alike <strong>of</strong> religion and nobility ?They are no Arabs <strong>of</strong> ours that we should know them, nor evendecent clients, if their pedigree be declared,But a people who hold a faith where<strong>of</strong> I never heard from theProphet, and which the Scriptures never brought,And should one question me as to the essence <strong>of</strong> their religion,verily their religionis that the Arabs should be slain/"Vain, however, were these and other warnings. 2 Khurisanwas seething with disaffection and revolt, and Abu Muslim,having assured himself at length that all wasBiackla^rdrea( ty,raised the Black Standard 3 <strong>of</strong> the 'AbbasidsjunsTo^D1^8 'at tne viHag 6 f Siqadanj, near Merv, on June 9,A.D. 747. This standard bore the followingsignificant inscription from the Qur'an : Permission [to fight]isaccorded to those who take up arms because they have been unjustlytreated" Yet for a while the insurrection did not spreadbeyond the extreme north-east <strong>of</strong> Khurasan, Nasa, Biward,Herdt, Marwarudh, and the surrounding regions. In responseto the appeal <strong>of</strong> Nasr b. Sayyar the Caliph Marwan wrote : 4" Verily he who ispresent seeth what he who is absent seethnot : do thou, then, treat this disease which hath appeared"amongst you The ! only practical step which it occurred tohim to take was to seize, imprison, and poison Ibrahim the1I.e.,the other towns <strong>of</strong> Khurasan.2 See the gloomy but forcible verses <strong>of</strong> the poet Harith b. 'Abdu'llahal-Ja'di and <strong>of</strong> the Umayyad prince 'Abbas b. al-Walid cited by VanVloten (op. laud., pp. 62-63) !also Dinawari, pp. 358 and 359.3 Concerning the significance <strong>of</strong> the black standards and appareladopted by the 'Abbasids (hence called al-Musawwida), see Van Vloten,op1laud., pp. 63-65, and references there given.Al-Fakhri, pp. 170-171.

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