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A literary history of Persia

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312 THE GREAT PERSIAN HERESIARCHSextends even to minute details <strong>of</strong> terminology, and to thechoice <strong>of</strong> particular colours (especially red and white) asbadges. Thus the early Babis, like the Mubayyida<strong>of</strong> theperiod now under discussion, wore white apparel,1while theyimitated the Muhammira in their fondness for red by theirchoice <strong>of</strong> ink <strong>of</strong> that colour in transcribing their books. Aninteresting question, for the finalsolution <strong>of</strong> which material isstillwanting, is the extent to which these ideas prevailed inother forms inpre-Muhammadan<strong>Persia</strong>. The various ultra-Shi'ite risings <strong>of</strong> which we shall have to speak are commonlyregarded, alike by the oldest and the most modern Muhammadanhistorians, as recrudescences <strong>of</strong> the doctrines <strong>of</strong> Mazdak,<strong>of</strong> whom we have already spoken in the chapter on theSasanians (pp. 168-172 supra). This isprobable enough, butunfortunately our knowledge <strong>of</strong> the principleson which thesystem <strong>of</strong> Mazdak reposed is too meagre to enable us to proveit. It is, however, the view <strong>of</strong> well-informed writers like theauthor <strong>of</strong> the Flhrist (pp. 342-345), who wrote in A.D. 987 ;Shahristani (pp. 193-194), who wrote in A.D. 1127; thecelebrated minister <strong>of</strong> the Seljuqs,Nidhamu'1-Mulk (Siyasatndma,ed. Schefer, pp. 182-183), who was assassinated inA.D. 1092 by an emissary <strong>of</strong> those very Isma'ilis whom he s<strong>of</strong>iercely denounced in his book as the renovators <strong>of</strong> the heresy<strong>of</strong> Mazdak, and others while the modern Babis have been;similarly affiliated both bythe historians Lhanul-Mulk andRidd-quli KMn in <strong>Persia</strong>, and by LadySheil 2 and Pr<strong>of</strong>essorNoldeke 3 in Europe. In the Flhrist the section dealing withthe movements <strong>of</strong> which we are about to speakis entitled(p. 342) " the Sect <strong>of</strong> the Khurramiyya and Mazdakiyya,"these being regarded as identical with one another, and withthe Muhammira (" those who made red their badge "), the1See my translation <strong>of</strong> the New History <strong>of</strong> . . . the Bdb (Cambridge,1893), pp. 70, 283.*Glimpses <strong>of</strong> Life and Manners in <strong>Persia</strong> (1856), p. 180.3 In an article entitled Oricntalischer Socialismus, in vol. xviii, pp. 284-291 <strong>of</strong> the Deutsche Rundschau (1879).

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