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A literary history of Persia

A literary history of Persia

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"THE WAR OF THE METHODS" 69acumen," as Geldner "says, 1 have raised up Pahlawi studiesfrom the lowest grade <strong>of</strong> science," so that " indirectly hebecame the reformer <strong>of</strong> Avesta studies." But itmium on Dar- was by that incomparable man, the late JamesDarmesteter, that the judicious and almost ex-Geldner's enco-.LITmesteter and hisJr"historical'method.* Jhaustive use <strong>of</strong> the traditional materials (combined,<strong>of</strong> course, with a careful study <strong>of</strong> the texts themselves) wascarried to its fullest extent, and it is pleasant to find Geldner,whose methods <strong>of</strong> textual criticism he had so severely criticised,describing his work and methods in the following generous"words : 2" From the beginning an eager partisan <strong>of</strong> the Sasanian translationand thoroughly grounded in Pahlawi, he in no wise based his interpretationon this alone, but recognised that, amidst the strife as tothe best method, only a comprehensive enlargement <strong>of</strong> the field <strong>of</strong>vision could lead from groping and guessing to clear and certainknowledge. His immediate sources <strong>of</strong> help are the native translations,carefully used in detail, and thoroughly studied as a whole,and the entire learning accumulated therein. His indirect means<strong>of</strong> helpis the entire tradition from Sasanian times down to thepresent day, the whole Pahlawi and Pazand literature, the Shahnama,the Arabian chroniclers and historical notices <strong>of</strong> the Ancients,personal information derived from living Parsis, their customs andideas, the ritual <strong>of</strong> the present time, which is likewise a piece <strong>of</strong>unfalsified tradition, and, on the linguistic side, the entire material<strong>of</strong> Iranian philology in all itsdegrees <strong>of</strong> development and dialecticalvariations, and likewise Sanskrit, especially that <strong>of</strong> the Vedas. Thedispositions and beginnings had, for the most part, been alreadymade before him, although imperfectly, and with insufficient means,but Darmesteter combined them and carried them on to a certainconclusion. The ripest fruit <strong>of</strong> these endeavours is his most recentmonumental work : le Zend-Avesta, traduclion nouvelle avec commentairehistorique et philologique (Annales du Musee Guimet, vols. xxi,xxii, xxiv, Paris, 1892-3). Darmesteter rejuvenated the traditionalschool, and is properly speaking the creator <strong>of</strong> what he calls the1See Geldner's excellent article (Gcschichte der Awesfaforschung) invol. ii <strong>of</strong> Geiger and Kuhn's Gntndriss dcr Iranischcn Pltilologie,pp. 40-46, where full particulars and references concerning the study<strong>of</strong> the Avesta will be found.* Op. laud., p. 45,

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