13.07.2015 Views

A literary history of Persia

A literary history of Persia

A literary history of Persia

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

130 THE SASANIAN PERIODFor myself, I believe that Gobineau isright in assertingthat this doctrine <strong>of</strong> the Divine Right <strong>of</strong> the House <strong>of</strong> Sasan hashad an immense influence on all subsequent <strong>Persia</strong>nInfluence <strong>of</strong> this , n i_ tdoctrine in later <strong>history</strong>,more especially on the tenacity withwhich the <strong>Persia</strong>ns have clung to the doctrine <strong>of</strong>the Shi'a or sect <strong>of</strong> 'Ali. To them the idea <strong>of</strong> electingaCaliph, or spiritual successor to the Prophet, natural enoughto the democratic Arabs, could not appear otherwise thanrevolting and 'unnatural, and in the case <strong>of</strong> Umar, the secondorthodox Caliph, there was also an element <strong>of</strong> personal hatredagainst the destroyer <strong>of</strong> the <strong>Persia</strong>n Empire, which, thoughdisguised under a is religious garb, nevertheless unmistakable.Husayn, on the other hand, the younger son <strong>of</strong> the Prophet'sdaughter Fatima, and <strong>of</strong> his cousin 'All, was believed by themto have married Shahr-banu, the daughter <strong>of</strong>daughter'" Ribi Yazdigird III, the last Sasanian king and hence;Shahr-banu." the , . .T , c . , ni ,.. cremaining Imams or both great Shrite factions(the " Sect <strong>of</strong> the Twelve " now prevalent in <strong>Persia</strong>, and the"Sect <strong>of</strong> the Seven," or Isma'ilis) represent not only theProphetic but the Kingly right and virtue, being at the sametime descended from the Prophet Muhammad and from theHouse <strong>of</strong> Sasan. Hence the political doctrine to whichGobineau (Re!,et philos. dans r Asie Centrale, p. 275) alludes inthe following passage:" C'est un point de doctrine politique inconteste en Perse que lesAlides seuls ont le droit a porter legitimement la couronne, et celaen leur double qualite d'heritiers des Sassanides, parBaS ' tepoMc^leur m ere> Bibi-Sheher-banou, fille du dernier roiYezdedjerd, et d'Imams, chefs de la religion vraie.Tous les princes non Alides sont des souverains de fait ;aux yeuxdes gens severes, ce sont meme des tyrans ;dans aucun cas,personne ne les considere comme detenteurs de 1'empire a titreregulier. Je ne m'etendrai pas ici sur cette opinion absolue,tranchante, qui n'a jamais admis la prescription ; j'en ai assezlonguement parle dans un autre ouvrage. Ce fut sur cette base queles politiques babys eleverent tout leur edifice."

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!