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A literary history of Persia

A literary history of Persia

A literary history of Persia

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426 THE $tfFJ MYSTICISMSayings <strong>of</strong> Sufyan alh-Thawri. "Whenthe dervish frequents therich, know that he is a hypocrite ;but when he frequents kings,know that he is a thief." (Attar.)" Glory be to that God who slays our children, and takes awayour wealth, and whom withal we love." (Attdr.)" If thou art better 'pleased when one saith unto thee, Thou arta fine 'fellow,' than when one saith unto thee, Thou art a rascal,'then know that thou art still a bad man." ('Altar.)Sayings <strong>of</strong> Rdbi'a al-'Adawiyya. "The fruit <strong>of</strong> Wisdom is to turnone's face towards God." ('Atldr.)"O God ! Give to Thine enemies whatever Thou hast assigned tome <strong>of</strong> this world's goods, and to Thy friends whatever Thou hastassigned to me in the Life <strong>of</strong> the Hereafter, for Thou Thyself artsufficient for me." (Atfdr.)" I ask God's forgiveness for my lack <strong>of</strong> faithfulness in asking Hisforgiveness."(Jdmi.)"O God ! If Iworship Thee for fear <strong>of</strong> Hell, send me to Hell ;and if Iworship Thee in hopes <strong>of</strong> Paradise, withhold Paradise fromme ;but if Iworship Thee for Thine own sake, then withhold notfrom me the Eternal Beauty." (Atldr.)" I worship God in love, because ISayings <strong>of</strong> Fudayl b. 'lydd.cannot refrain from worshipping Him." (Jdmi.)" I would that I were ill, so that I need not attend congregationalprayers, for 'there is safety in solitude.'" ('Atldr.)" Whoever fears to be alone and craves for men's society is farfrom salvation."('Attdr.)" All things fear him who fears God, while he who fears aughtelse but God is in fear <strong>of</strong> all things."('Atldr.)It would be easy to multiply these aphorisms <strong>of</strong> the earlySufis a hundredfold, but they are sufficient to illustrate themain characteristics <strong>of</strong> Muhammadan mysticism in its earlieststage to : wit, asceticism, quietism, intimate and personal love<strong>of</strong> God, and disparagement <strong>of</strong> mere lip-service or formalworship. This ascetic Sufiism isregarded by von Kremeras the early Arabian type, which,if influenced at all fromwithout, was influenced rather by Christian monasticism thanby <strong>Persia</strong>n, Greek or Indian ideas.It is with Suffs like Abu Yazfd (Bayazfd) <strong>of</strong> Bisram, a<strong>Persia</strong>n, and the great-grandson <strong>of</strong> a Magian (his grandfather

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