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A literary history of Persia

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284 RELIGION AND PHILOSOPHYson al-Wathiq (A.D. 842-847), that the Mu'tazilite schoolwas most powerful. It had taken possession <strong>of</strong> these Caliphsand their Courts, had enriched its stores <strong>of</strong> argument andmethods <strong>of</strong> dialectic by the study <strong>of</strong> Greek Philosophy, and,supported thus by itsinternal strengthand the external favour<strong>of</strong> the governing classes, bade fair altogether to extinguishthe orthodox party, towards whom, in spite <strong>of</strong> its generallyliberal and tolerant attitude, it showed itself irreconcilablyhostile. The orthodox doctrine that the Our'an was uncreatethey held in particular detestation. In the yearA.H. 211 (A.D. 826 : Tabari iii, p. 1099) al-Ma'mun, havingnearly provoked a civil war by his Shi'ite proclivities, andespecially by his nomination <strong>of</strong> the Eighth Imam <strong>of</strong> theShi'ites, 'All ar-Rida, as his successor to the throne (a difficultywhence, with singular inconsistency, he extricated himself bythe assassinationsecretly poisoning the Imam and instigating<strong>of</strong> the too zealous minister, Fadl b. Sahl, who had counselledthis step), proclaimed the doctrine that the Qur'an was created,not uncreate, as an indisputable truth ;and seven years later,in the last year <strong>of</strong> his Caliphate, he compelled seven eminentmen <strong>of</strong> learning (amongst whom was Ibn Sa'd, the secretary<strong>of</strong> the great historian al-Waqidi) to declare their adhesion tothis doctrine, after which he wrote a long letter to Ishaq b.Ibrahim bidding him question such theologians as he suspected<strong>of</strong> holding the prohibited belief, and punish such as refused todeclare the Qur'anto be created. Some two dozen eminentand highly esteemed Muslims,Ahmad b. Hanbal, the founder <strong>of</strong> one <strong>of</strong> the four orthodoxthe most notable <strong>of</strong> whom wasschools <strong>of</strong> the Sunnites, were haled before this tribunal, and,by threats and imprisonment, most <strong>of</strong> them were induced tosubscribe to the Caliph's declaration that the Qur'dnwascreated, save Ahmad b. Hanbal, who stood firm, and, butfor the sudden death <strong>of</strong> al-Ma'mun, which happened shortlyafterwards, would have been in grave peril <strong>of</strong> his life. 1 Al-1See Tabari, iii, pp. 1112-1131, where this transaction isvery fullyreported.

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