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A literary history of Persia

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REVIVAL OF PERSIAN CUSTOMS 259Another old <strong>Persia</strong>n custom reintroducedvery earlyin the 'Abbdsid period was the observance <strong>of</strong> the Festival<strong>of</strong> the New Year (Nawruz)* the first day <strong>of</strong>Revival <strong>of</strong> Per-.sian festival <strong>of</strong> the <strong>Persia</strong>n solar year, corresponding: with theNawruz.'vernal equinox and the entry <strong>of</strong> the sun intothe sign <strong>of</strong> Aries."In the time <strong>of</strong> Harunu'r-Rashi'd," says al-Birunf, 1 "the landholdersassembled again and called on Yahya the son <strong>of</strong> Khalid theson <strong>of</strong> Barmak, asking him to postpone the Nawruz by about twomonths.* Yahya intended so to do, but then his enemies began tospeak <strong>of</strong> the subject, and said, He ' is partial to Zoroastrianism.'So he dropped the subject, and the matter remained as it wasbefore."Von Kremer, in those admirable works which we havealready so <strong>of</strong>ten had occasion to cite, treats fully <strong>of</strong> the <strong>Persia</strong>ninfluences which were everywhere active, and which so largelymoulded not only the organisation <strong>of</strong> the Church and State,but, in 'Abbdsid times, even the fashions <strong>of</strong> dress, food, musicand the like."<strong>Persia</strong>n influence," he3 says, "increased at the Court <strong>of</strong> theCaliphs, and reached its zenith under al-Hadi, Hariinu'r-Rashid, andal-Ma'mun. Most <strong>of</strong> the ministers <strong>of</strong> the last were <strong>Persia</strong>ns or <strong>of</strong><strong>Persia</strong>n extraction. In Baghdad <strong>Persia</strong>n fashionsScontinuedoptedto enjoy an increasing ascendancy. Theold <strong>Persia</strong>n festivals <strong>of</strong> the Nawruz, Mihrgan, andRam were celebrated. <strong>Persia</strong>n raiment was the <strong>of</strong>ficial court dress,and the tall, black, conical <strong>Persia</strong>n hats (qalanstiwa, pi. qaldnis). . .were already prescribed as <strong>of</strong>ficial by the second 'Abbasid Caliph(in A.H. 153= A.D. 770). At the court the customs <strong>of</strong> the Sasaniankings were imitated, and garments decorated with golden inscriptionswere introduced, which it was the exclusive privilege <strong>of</strong> theruler to bestow. A coin <strong>of</strong> the Caliph al-Mutawakkil shows us thisPrince actually clothed in true <strong>Persia</strong>n fashion."1Chronology <strong>of</strong> Ancient Nations (Sachau's trans.), p. 37-9The abolition <strong>of</strong> the old system <strong>of</strong> intercalation having caused it torecede, so that it fell at a time before the crops were ripe, thus causingmuch loss to the farmers, since the taxes had to be paid at this time.3 Streifziige, pp. 32-33.

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