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A literary history of Persia

A literary history of Persia

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'THE HAji-ABAD INSCRIPTION 151<strong>of</strong> this ; things which reason rejects, and which must be referred tothe category <strong>of</strong> idle tales and frivolous fables, devoid <strong>of</strong> actuality.But such <strong>of</strong> the <strong>Persia</strong>ns as possess sense and knowledge, or nobilityand distinguished extraction, alike princes and squires (dihqan), traditionistsand men <strong>of</strong> culture, neither believe nor affirm nor repeatthese things, and we find them reckoning the <strong>Persia</strong>n Empire onlyfrom [the time <strong>of</strong>] Ardashir Babakan. ... So we have omitted them[these legends], our method being to reject what is <strong>of</strong> ill savour."Shapur, the son <strong>of</strong> Ardashir (the interesting legend <strong>of</strong> whosebirth and recognition, given in the Kdr-namak, the Shah-ndma^and most <strong>of</strong> the Arabian historians, I am compelledShapur I. . , .TTto omit for lack <strong>of</strong> space)is notable in Western<strong>history</strong> for his successful campaigns against the "Romans"and his capture <strong>of</strong> the Emperor Valerian, achievements commemoratedin the sculptures <strong>of</strong> Naqsh-i-RustamShapur's inscrip- , ,.lions and 1and bhapur. 1 he Greek translation attached tomonuments.irii ' -r Lthe short bi-lmgual rahlawi inscription or thisking at Naqsh-i-Rajab (which formed, as we have seen, thestarting-point <strong>of</strong> the decipherment <strong>of</strong> both the Sasanian and theAchaemenian inscriptions) was probably cut by some GreekTd^ascr^.titn^prisoner. The longer Haji-abad inscriptionst '^ presents some difficulties, in spite <strong>of</strong> thelabours<strong>of</strong> Thomas (1868), West (1869), Haug(1870), and other scholars, and the excellent reproductions <strong>of</strong>it (casts, copies, and photographs)available. Thomas didexcellent service in publishing all the available Pahlawi inscriptions,but he was more successful in decipherment than ininterpretation, where his results were <strong>of</strong> the most amazingkind, for he explained several <strong>of</strong> these edicts as pr<strong>of</strong>essions <strong>of</strong>faith on the part <strong>of</strong> the Sasanian kings in the God <strong>of</strong> the Jewsand Christians, and in consequence the divergence between thetranslations <strong>of</strong>fered by him and the other scholars mentionedis so great that Lord Curzon saysin his work on <strong>Persia</strong>(vol. ii, pp. 116-117):1Cur?on's <strong>Persia</strong>, vol. ii, pp. 120 and 211,

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