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A literary history of Persia

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THE TRIAL OF AFSH/N 331two others who bore him companyat that grim trysting-place. 1Of his trial a very interesting account isgiven by Tabari(iii, pp. 1308-1313), which is significant as showing how thin aveneer <strong>of</strong> IslAm sufficed for a high <strong>of</strong>ficer <strong>of</strong> the Commander<strong>of</strong> the Faithful (until he fell into disgrace for purely politicalreasons) at this period.The substance <strong>of</strong> this narrative, whichis on the authority <strong>of</strong> an eye-witness, H&run b. *Isa h.Mansur,is as follows :Amongst those presentat the trial were Ahmad b. AbiDu'ad, Ishdq b. Ibrahim b. Mus'ab, Muhammad b. 'Abdu'l-Malik az-Zayyat, }Jwho acted as prosecutor,Trial <strong>of</strong> Afshin.. v , -j ,Mazyar (who had turned " King s evidence, but,as we have already seen, with no benefit to himself), theMubadh, or high-priest <strong>of</strong> the Magians, a prince <strong>of</strong> Sughd, andtwo men from the same province clad in tatters. These twolast were first examined. They uncovered their backs, whichwere seen to be raw from scourging." KnowestFi^ourafi?ehe t ^lou t ^lese men?"<strong>of</strong>inquired Ibnu'z-Zayyat oticoSsm.'Afshin." Yes," replied he": this one is amuadhdhin, and that one an im&m ; they builta mosque at Ushrusna, and I inflicted on each <strong>of</strong> them athousand stripes, because I had covenanted with the princes <strong>of</strong>Sughd that I would leave all men unmolested in the religionwhich they pr<strong>of</strong>essed, and these two fellupon a temple whereinwere idols worshipped by some <strong>of</strong> the people <strong>of</strong> Ushrusna, castthem forth, and made the place into a mosque ; wherefore Ipunished each <strong>of</strong> them with a thousand stripes, because theyhad acted aggressively and hindered the people in theirworship."1See especially, as illustrating his hatred <strong>of</strong> the Arabs, pp. 199-207 <strong>of</strong>the Tdrikh-i-Bayhaqi (Calcutta, 1862), and the translation <strong>of</strong> this remarkablepassage given by Kazimirski at pp. 149-154 <strong>of</strong> his edition <strong>of</strong> the Diwan<strong>of</strong> Mamichihri (Paris, 1886), and cf.de Slane's translation <strong>of</strong> Ibn Khallikan,vol. i, p. 63, and p. 72, n. 9, where, on the authority <strong>of</strong> Ibn Shakir, Afshinis said to have been descended from the old <strong>Persia</strong>n kings, an assertionconfirmed by Bayhaqi (<strong>of</strong>. cit., p. 203, 11. 1-2 = Ka/imirski, op. cit. tp. 151, last five lines).

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