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A literary history of Persia

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USTADHS/3places, believing that they could fly, and were dashed to pieces.They were certainly, as Dinawari says (p. 380), connectedwith Abu Muslim, whose death it was one <strong>of</strong> their objects toavenge. The perilin which for a short while the life <strong>of</strong> theCaliph al-Mansur was placed for lack <strong>of</strong> a good horse led tothe institution <strong>of</strong> the farasun-nawba (<strong>Persia</strong>n,e rannfw b asu " asp-i-nawbati) or "sentry-horse," a good horse,saddled, bridled, and equipped, which was henceforthalways in readiness at the Caliph's palace in case <strong>of</strong>emergency. The same institution prevailedtill much latertimes at the Courts <strong>of</strong> local rulers e.g.,with the Sdmdnidkings in the tenth 1century <strong>of</strong> our era.In the years A.D. 766-768, still in the reign <strong>of</strong> al-Mansur,another <strong>Persia</strong>n pseudo-prophet named Ustadhsis, rose in revoltin the districts <strong>of</strong> Herdt, Badghis, and 3 Sistdn,C- Jfccol^cted a *jS5^* following <strong>of</strong> 300,000 men, and causedmuch trouble to the Government ere he wasfinally defeated by Khazim b. Khuzayma. Seventy thousand<strong>of</strong> his followers were slain,and fourteen thousand more, takencaptive, were beheaded immediately after the battle. Ustddhsisshortly afterwards surrendered, was sent in chains to Baghdad,and was there put to death. Thirty thousand <strong>of</strong> his followerswho surrendered with him were set at liberty. Al-Khayzurdn,the wife <strong>of</strong> al-Mahdi and mother <strong>of</strong> al-Hadi and Harunu'r-Rashid, was, according to Sir William Muir (who, however,does not give his authority),the daughter <strong>of</strong> Ustadhsis. 3 Sheis mentioned by ath-Tha'alibi in his Lataiful-Mcf&rif (ed. deJong, p.54) as one <strong>of</strong> the three women who gave birth to twoCaliphs. One <strong>of</strong> the two others was likewise a <strong>Persia</strong>n,namely, Shah-Parand, the grand-daughter <strong>of</strong> Yazdigird thelast Sasanian king, who was married to Walid b. 'Abdu'l-'C/. my translation <strong>of</strong> the Chahdr Mdqdla <strong>of</strong> Nidhami-i-'Arudi-i-Samarqandiin the J. R. A. S. for 1899, p. 55 <strong>of</strong> the tirage-b-part.'Taban, iii, 354-8 ; al-Ya'qubi, ii, 457-8. The latter writer distinctlystates that he claimed to be a Prophet.3 Op, cit., p. 459.

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