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A literary history of Persia

A literary history of Persia

A literary history of Persia

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DOWN TO A.D. 1000 467* / ventured to glance from afar at thy face, and Behold !'Twos sufficient a wound to inflict on thy countenance sweet;By thy glance in return was my heart smitten sore, for <strong>of</strong> old'Tis the Law <strong>of</strong> Atonement that 'wounding for wounding ismeet.' " *This verse was put into Arabic by the bilingual poet, Abu'l-Fath <strong>of</strong> Bust, while another <strong>Persia</strong>n verse by the poet Abu^Abdt'llah Muhammad b. Salih al-Walwalajl was similarlyArabicised by Abu'l-Qasim,the son <strong>of</strong> the wazlr Abu'l-4Abbas. Abu Muhammad al-Bad? <strong>of</strong> Balkh composed versesin praise <strong>of</strong> the Chighanf Amfr Abu Yahya Tahir b. Fadl <strong>of</strong>the kind known as mulamma 1 or " patch-work," /.*.,half<strong>Persia</strong>n, half Arabic. Abul-Mudhaffar Nasr al-Istighnd'i <strong>of</strong>Nfshapiir known is to us now only by the two followingcouplets :" Like to the Moon would she be, were it not for her raven locks;Like unto Venus, save for her beauty-spot, fragrant as musk :Her cheeks to the Sun I would liken, save that, unlike the Sun,She needs not to fear an eclipse, she needs not to shrink from thedusk."Abu l Abd?llah Muhammad al-Junaydl was another <strong>of</strong> theAbu Mamur 'Umdra <strong>of</strong> Merv flourishedSahib's bilingual poets.under the last king <strong>of</strong> the House <strong>of</strong> Sdman and the first <strong>of</strong> theHouse <strong>of</strong> Ghazna, and excelled in brief and picturesque descriptions<strong>of</strong> the spring season, wine, and the like. His is thefollowing admonition to those who seek worldly success :" Though the world should hold thee in honour, let that not fill theewith pride:Many the world hath honoured and soon hath cast aside.For the world is a venomous serpent : its seeker a charmer <strong>of</strong>snakes :And one day on the serpent-charmer the serpent its vengeancetakes."Qur'an, v, 49.

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