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A literary history of Persia

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122 LITERATURES OF ANCIENT PERSIAThe " remodellings " to which Noldeke alludes consistchiefly, as he points out, <strong>of</strong> modifications designed to facilitatethe artistic combination and fusion <strong>of</strong> the different episodes inone epic, and the suppression, in the case <strong>of</strong> Firdawsi's andother later versions, <strong>of</strong> such features or phrases as might be<strong>of</strong>fensive to Muhammadan readers.Of the Sasanian portion <strong>of</strong> the Epic we still possess onePahlawi element in the J^arnama^-i-t^rta^/ishatr-i-Papa^an^now accessible, both in the original and in a German translation(see p.1 08 supra}. A comparison <strong>of</strong> this with thecorresponding portion <strong>of</strong> the Shdhnama (such as will be madefor a portion <strong>of</strong> this episode in the next chapter) cannot fail toraise greatly our opinion <strong>of</strong> Firdawsi's fidelity to the sourceson which he drew, for the correspondenceis continuous andremarkable. This f^arnama^ was probably composed aboutA.D. 600, andthe reference <strong>of</strong> Agathias (A.D. 580) to written<strong>Persia</strong>n chronicles <strong>of</strong> the Kings (j3ao-tAe;ot cupOtpai, irtpmKol/3f'/3Xot, jSautXt/co air<strong>of</strong>jivii/j.ovEV[j.a.Td)Papak, and Ardashir affords another pro<strong>of</strong>in his account <strong>of</strong> Sasan,that individualepisodes at least existed in the Pahlawi literature <strong>of</strong> thisperiod.According to the introduction prefixed to Firdawsi'sShdhnama (A.D. 14256) by order <strong>of</strong> Baysunghur, the grandson<strong>of</strong> Timur (Tamerlane), a complete andrecension* <strong>of</strong>The corrected Pahlawi text <strong>of</strong> the whole Epic fromBook <strong>of</strong> Kings. >-, , ,rr , r> ' / \(jayumarth to Khusraw rarwiz (i.e., to A.D. 027)was compiled by the dihqdn Danishwar in the reign <strong>of</strong> the lastSasanian king Yazdigird III ;and Noldeke remarks on thisthat, whatever may be the worth <strong>of</strong> this account in itself, theagreement <strong>of</strong> the versions given by the Arab historians withthe Shdhnama down to the death <strong>of</strong> Khusraw Parwiz, andtheir wide divergence after that event, afford evidence <strong>of</strong> itstruth in this particular point ;while the strongly patriotic andlegitimist tone which pervades it sufficiently provecompiled under royal supervision and patronage.that it was

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