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A literary history of Persia

A literary history of Persia

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468 THE LITERATURE OF PERSIASeven more poets whose patrons are unknown conclude'Awfi's list <strong>of</strong> these early pre-Ghaznawi singers, <strong>of</strong> whom inall thirty-one are noticed. These seven are : fldql ;Abul-Mathal <strong>of</strong> Bukhard ; Abul-Muayyad <strong>of</strong> Balkh ;his namesake<strong>of</strong> Bukhara, also called Rawnaql ;Ma'nawl <strong>of</strong> Bukhara;Khabbdzi <strong>of</strong> Nishdpur, and Siplhri <strong>of</strong> Transoxiana.Leaving these poets by pr<strong>of</strong>ession, we turn now to two royalpoets <strong>of</strong> this period.The first <strong>of</strong> these was the Samdnid King Mansur II b.Nuh (A.D. 997-9), whom 'Awfi calls the last <strong>of</strong> his line,though his brother, 'Abdu'l-Malik is generally reckoned tohave succeeded him." Though he was young," says *Awff,"yet the dynasty had grown old, and no order (sdmdn} was leftin the affairs <strong>of</strong> the House <strong>of</strong> Saman, while the life <strong>of</strong> theRoyal House had sunk to a mere spark. He lived at thebeginning <strong>of</strong> the reign <strong>of</strong> Sultan Mahmud Yamlnud-Dawla.Many times did he fall a captive into the hands <strong>of</strong> his enemies,and again recovered his freedom :greatlydid he strive torecover his father's kingdom, but human effort avails naughto * oagainst the Decree <strong>of</strong> Heaven and the Fate preordained byGod, as saith God Almighty, " None can avert His Decree andnone can postpone His command ; God doth what He pleaseth andordereth as He will" Of him alone amongst the Kings <strong>of</strong> theHouse <strong>of</strong> Saman isany verse recorded. His verses are bothspontaneous and kingly. Whilst he sat on the throne <strong>of</strong>sovereignty in Bukhdrd, enemies rose up against him on allsides,and all his nobles were disaffected, so that night and dayxhe was on horseback, clad in a Zandanljl coat, while most <strong>of</strong>his life was passed in flight and fight. One day some <strong>of</strong> hiscompanions said to him, " O King, whydost thou not getthyself fine clothes, or amuse thyself with those distractions"which are one <strong>of</strong> the perquisites <strong>of</strong> royalty?Thereupon he1Zandaniji or Zand-ptchi (see Vullers's Lexicon, vol. iii, p. 151) is aloose white garment made <strong>of</strong> very thick and strong material, probably toafford some protection against sword-cuts

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