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A literary history of Persia

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DOCTORTHE PERSfAMBfcWEN MIN4SJAN,therefore Solomon and Jamshid built these monuments."Accordingly they call Persepolis Takht-t-yamshld^ " the"Throne <strong>of</strong> Jamshid ;the Tomb <strong>of</strong> Cyrus, Masjid-i-Madari-Sulaymdnythe Mosque <strong>of</strong> Solomon's Mother " ;" andanother platform-like structure on a hill adjacent to themonuments in the Murghab plain Takht-i-SulaymAn "theThrone <strong>of</strong> Solomon." Such identifications were favoured bythe Zoroastrians intheir position with their conquerors,Muhammadan times as tending to improveand secure for them theprivileges accorded by victorious Islam to " the people <strong>of</strong> theBook" that is, peoples like the Jews and Christians who,though not believers in the Qur'an, possessed ScripturesMuhammad. The most notable <strong>of</strong> these falserecognised byidentifications is that <strong>of</strong> Zoroaster with Abraham, and <strong>of</strong> theAvesta with the Suhuf (" Leaflets " or " Tracts ") supposedby the Muhammadans to have been revealed to him, andthem as one <strong>of</strong> the five revelations made to therecognised byfive great Prophets, the other four beingthe Pentateuch( Tawrdt) <strong>of</strong> Moses, the Psalms (Zubur or Mazdmlr] <strong>of</strong> David,the Gospel (////) <strong>of</strong> Jesus Christ, and the Qur'&n <strong>of</strong>Muhammad. But <strong>of</strong> course well-informed writers likeIbnu'l-MuqafiV knew that these identifications were wrong,just as well as we now know that Sir William Jones's identifications<strong>of</strong> Kay-Khusraw and Shiruye with Cyrus and Xerxesare wrong. Thus Ibnu'l-Muqaffa4(quoted by Dinawan, ed.Guirgass, p. 9) says : " Ignorant <strong>Persia</strong>ns, and such as have noscience, suppose that King Jam was Solomon the son <strong>of</strong> David,but this is an error, for between Solomon and Jam was aninterval <strong>of</strong> more than 3,000 years."It is now well knownthat Jam (the termination shld y frequently dropped,is a mereepithet or title, as it is in Khurshid, " the Sun," representingthe Avestic Khshaeta^ " chief, sovereign, brilliant ") is identicalwith the Tama <strong>of</strong> the Hindu and the Tima <strong>of</strong> the Avesticmythology, though this hero <strong>of</strong> the Indo-Iranian legendappears under rather different aspects in the three cases. With9

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