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A literary history of Persia

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1 a'396 THE ISMAfli SECTtheir oppressors, and that " the Old Man <strong>of</strong> the Mountain "xhimself was not so black as it is the custom to paint him. 1Let us return, however, to 'Abdu'llah b.Mayrnunal-Qaddih, to whom is generally ascribed the origin <strong>of</strong> theIsma'fH power and organisation and the real parentage <strong>of</strong> theFatimid Caliphs <strong>of</strong> Egypt and the West ;and let us take theaccount <strong>of</strong> him given in the Fihrist in preference to theassertions <strong>of</strong> more modern and less accurate writers. He was,according to this work, a native <strong>of</strong> Ahwaz ;and his fatherMaymun the Oculist was the founder <strong>of</strong> the Maymuniyyasect a branch <strong>of</strong> the Khattabiyya, which belonged to theGhul&t or Extreme bhIMtes, teaching that the Imams, and inparticular the sixth Imam Ja'far as-Sadiq, the father <strong>of</strong> Isma'il,were Divine incarnations. 2 'Abdu'llah claimed to be aProphet, and performed prodigies which his followers regardedas miracles, pretending to traverse the earth in the twinkling<strong>of</strong> an eye and thus to obtain knowledge <strong>of</strong> things happeningat a distance ;an achievement really effected, as the author otthe Fihrist asserts, by means <strong>of</strong> carrier-pigeons despatched byhis confederates.3 From his native village he transferred hisresidence after a time to 'Askar Mukram, whence he wascompelled to flee in succession to Sabat Abf Nuh, Bas.ra, andfinally Salamiyya near Hims (Emessa) in Syria. Therejiebought land, and thence he sept his dfr{*I'nt-o f^ r rrmnt ryabout Kufa, where his doctrines were espoused by a certainHamdan b. al-Ash'ath, <strong>of</strong> Quss Bahrdm, nicknamed armaton account <strong>of</strong> his short body and legs,who became one <strong>of</strong> the1See my remarks on the " Ethics <strong>of</strong> Assassination," on pp. 371-3 <strong>of</strong> the(second volume <strong>of</strong> The Episode <strong>of</strong> the Bab (Cambridge, 1891).See Shahristani's J^tjiht'iMilgjjr 136-138-3 Cf. de Goeje's Carmathes, p. 23. A similar use was made <strong>of</strong> carrierpigeonsby Rashidu'd-Din Sinan, one <strong>of</strong> the Grand Masters <strong>of</strong> the SyrianAssassins in the twelfth century <strong>of</strong> our era. See Stanilas Guyard'scharming monograph in the Journal Asiatique for 1877, pp. 39 and 41 <strong>of</strong>the tirage-a-part.The employment <strong>of</strong> carrier-pigeons was apparentlycommon in <strong>Persia</strong> in Samanid times (tenth century). See my translation<strong>of</strong> the Chahtir Maqala, pp. 29-30 <strong>of</strong> the tirage-a-part.

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