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A literary history of Persia

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'30 INTRODUCTORYthe pr<strong>of</strong>undity <strong>of</strong> the German school, yet gifted with something<strong>of</strong> that clearness as to the issues and alternatives <strong>of</strong> everyquestion which gives so great a charm to French science, andadding to these that combination <strong>of</strong> fairness and decision withwhich we are wont to credit the Anglo-Saxon genius, isPr<strong>of</strong>essor A. V. Williams Jackson <strong>of</strong> Columbia University,New York. In a series <strong>of</strong> admirable papers published in theProceedings <strong>of</strong> the American Oriental Society, the American'Journal <strong>of</strong> Philology, &c., he has successivelydealt with most<strong>of</strong> the difficult questions above alluded to, and with manyother points connected with the <strong>history</strong> and doctrine <strong>of</strong> Zoroastrianism;and has finallysummed uphis views in a work, atonce most scholarly and most readable, entitledZoroaster, theProphet <strong>of</strong> indent Iran (New York, 1899). His principalconclusions are as follows :I. That Zoroaster was a perfectly historical personage, a member<strong>of</strong> the Median tribe <strong>of</strong> the Magi.2. That he flourished about the middle <strong>of</strong> the seventhwmiamsTack- century before Christ that is, during the dominion <strong>of</strong>s n s the Medes and before the rise <strong>of</strong> the Achaemenianconclusions. , .. ,.power and died about B.C. 583, aged 77.3. That he was a native <strong>of</strong> Western <strong>Persia</strong> (Atropatene or Media),but that his first notable success was gained in Bactria (Balkh),where he succeeded in converting King Vishtaspa (Gushtasp).4. That the Gathas (admittedly the oldest portion <strong>of</strong> the Avesta)reflect with fidelity the substance <strong>of</strong> his original preaching inBalkh.5. That from Bactria the religion <strong>of</strong> Zoroaster spread rapidlythroughout <strong>Persia</strong>, and was dominant in Pars (Persis proper) underthe later ^Achaemenians,but that the date <strong>of</strong> its introduction into thispart <strong>of</strong> Iran and its adoption by the people and rulers <strong>of</strong> Pars isuncertain.Though theseconclusions are not universally accepted, theevidence, in the opinion <strong>of</strong> the writer, is strongly in theirfavour, more particularly the evidence <strong>of</strong> native tradition inthe period immediately succeeding the Muhammadan Conquest,which is derived mainly from the tradition current in

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