13.07.2015 Views

Federalism and Local Politics in Russia

Federalism and Local Politics in Russia

Federalism and Local Politics in Russia

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

152 Petr Panovmajoritarianism (‘the victor w<strong>in</strong>s all’), when the <strong>in</strong>terests of few (or only one)<strong>in</strong>fluential actors can be represented <strong>in</strong> bodies of power. Such actors extendcontrol over the public sphere <strong>and</strong> dictate their own <strong>in</strong>terpretation of thepublic <strong>in</strong>terest to society. Another problem is that there is always a probabilityof end<strong>in</strong>g up <strong>in</strong> a political deadlock, when several <strong>in</strong>fluential actorswith roughly equal resources enter <strong>in</strong>to conflict, <strong>and</strong> neither is able toachieve victory by way of ‘aggregat<strong>in</strong>g <strong>in</strong>terests’.Hence, the political community requires additional <strong>in</strong>stitutional structuresto elim<strong>in</strong>ate these weaknesses. Good<strong>in</strong>, <strong>in</strong> particular, considers two possibilities.5 The first one is a system of the division of powers, <strong>in</strong>clud<strong>in</strong>g checks<strong>and</strong> balances mechanisms, which protects the political sphere from be<strong>in</strong>gmonopolized because neither political group controls all branches of power.The second one is <strong>in</strong>stitutionaliz<strong>in</strong>g representation <strong>and</strong> provid<strong>in</strong>g guaranteesto various <strong>in</strong>terest groups while mak<strong>in</strong>g decisions (proportional representation,the right of veto, etc.). These options are consistent with Lijphart’swell-known Westm<strong>in</strong>ster <strong>and</strong> Consensual patterns of democracy. 6It is quite clear that yet another crucial precondition for the effectivenessof this type of representation lies <strong>in</strong> a high level of development of civicassociations, i.e. strong self-organized <strong>and</strong> self-governed groups represent<strong>in</strong>ga whole range of voices, not only f<strong>in</strong>ancial or bus<strong>in</strong>ess <strong>in</strong>terests. 7Such structures can help a political community achieve high efficiency <strong>and</strong>representation even though certa<strong>in</strong> political actors are predom<strong>in</strong>antly drivenby private <strong>in</strong>terests. In other words, this type of representation withoutimpos<strong>in</strong>g strict requirements as to the actors’ motives <strong>and</strong> <strong>in</strong>tentions setstough constra<strong>in</strong>ts on political <strong>in</strong>stitutions.It should be emphasized that such an <strong>in</strong>stitutional context gives rise to asituation of <strong>in</strong>terdependency, <strong>and</strong> mak<strong>in</strong>g public decisions becomes not somuch a process of aggregat<strong>in</strong>g private <strong>in</strong>terests regard<strong>in</strong>g a particular issue,as negotiat<strong>in</strong>g (barga<strong>in</strong><strong>in</strong>g) the positions of various actors. As rightly notedby Sened, this is a sign of a true democratic process. 8The second type of representation is based primarily on public <strong>in</strong>terests.This means that political discussions primarily focus on issues with publicrepercussions. As was noted above, the actors’ perception of public issues is<strong>in</strong>evitably <strong>in</strong>fluenced by their particularist <strong>in</strong>terests, but <strong>in</strong> this case what isimportant is that actors represent their positions on a wide range of issuesthat are def<strong>in</strong>itely part of the public doma<strong>in</strong>. This type of representationclearly corresponds with the communitarian tradition <strong>in</strong> the history of politicalthought, <strong>and</strong> the deliberative concept of democracy. 9It is common knowledge that the first political communities – the Greekpolis <strong>and</strong> the Roman res publica – were based on the concept of citizenship,<strong>in</strong>volv<strong>in</strong>g citizens <strong>in</strong> public activity, <strong>and</strong> politics was perceived as solv<strong>in</strong>gproblems of public significance (common good), which, accord<strong>in</strong>g to Arendt,were not even related to satisfy<strong>in</strong>g material needs. 10 It is not by accident thatAristotle drew a clear demarcation l<strong>in</strong>e not only between polis <strong>and</strong> oikos(household), but also between polis <strong>and</strong> ethnos – communities he did not

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!