Federalism and Local Politics in Russia
Federalism and Local Politics in Russia
Federalism and Local Politics in Russia
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152 Petr Panovmajoritarianism (‘the victor w<strong>in</strong>s all’), when the <strong>in</strong>terests of few (or only one)<strong>in</strong>fluential actors can be represented <strong>in</strong> bodies of power. Such actors extendcontrol over the public sphere <strong>and</strong> dictate their own <strong>in</strong>terpretation of thepublic <strong>in</strong>terest to society. Another problem is that there is always a probabilityof end<strong>in</strong>g up <strong>in</strong> a political deadlock, when several <strong>in</strong>fluential actorswith roughly equal resources enter <strong>in</strong>to conflict, <strong>and</strong> neither is able toachieve victory by way of ‘aggregat<strong>in</strong>g <strong>in</strong>terests’.Hence, the political community requires additional <strong>in</strong>stitutional structuresto elim<strong>in</strong>ate these weaknesses. Good<strong>in</strong>, <strong>in</strong> particular, considers two possibilities.5 The first one is a system of the division of powers, <strong>in</strong>clud<strong>in</strong>g checks<strong>and</strong> balances mechanisms, which protects the political sphere from be<strong>in</strong>gmonopolized because neither political group controls all branches of power.The second one is <strong>in</strong>stitutionaliz<strong>in</strong>g representation <strong>and</strong> provid<strong>in</strong>g guaranteesto various <strong>in</strong>terest groups while mak<strong>in</strong>g decisions (proportional representation,the right of veto, etc.). These options are consistent with Lijphart’swell-known Westm<strong>in</strong>ster <strong>and</strong> Consensual patterns of democracy. 6It is quite clear that yet another crucial precondition for the effectivenessof this type of representation lies <strong>in</strong> a high level of development of civicassociations, i.e. strong self-organized <strong>and</strong> self-governed groups represent<strong>in</strong>ga whole range of voices, not only f<strong>in</strong>ancial or bus<strong>in</strong>ess <strong>in</strong>terests. 7Such structures can help a political community achieve high efficiency <strong>and</strong>representation even though certa<strong>in</strong> political actors are predom<strong>in</strong>antly drivenby private <strong>in</strong>terests. In other words, this type of representation withoutimpos<strong>in</strong>g strict requirements as to the actors’ motives <strong>and</strong> <strong>in</strong>tentions setstough constra<strong>in</strong>ts on political <strong>in</strong>stitutions.It should be emphasized that such an <strong>in</strong>stitutional context gives rise to asituation of <strong>in</strong>terdependency, <strong>and</strong> mak<strong>in</strong>g public decisions becomes not somuch a process of aggregat<strong>in</strong>g private <strong>in</strong>terests regard<strong>in</strong>g a particular issue,as negotiat<strong>in</strong>g (barga<strong>in</strong><strong>in</strong>g) the positions of various actors. As rightly notedby Sened, this is a sign of a true democratic process. 8The second type of representation is based primarily on public <strong>in</strong>terests.This means that political discussions primarily focus on issues with publicrepercussions. As was noted above, the actors’ perception of public issues is<strong>in</strong>evitably <strong>in</strong>fluenced by their particularist <strong>in</strong>terests, but <strong>in</strong> this case what isimportant is that actors represent their positions on a wide range of issuesthat are def<strong>in</strong>itely part of the public doma<strong>in</strong>. This type of representationclearly corresponds with the communitarian tradition <strong>in</strong> the history of politicalthought, <strong>and</strong> the deliberative concept of democracy. 9It is common knowledge that the first political communities – the Greekpolis <strong>and</strong> the Roman res publica – were based on the concept of citizenship,<strong>in</strong>volv<strong>in</strong>g citizens <strong>in</strong> public activity, <strong>and</strong> politics was perceived as solv<strong>in</strong>gproblems of public significance (common good), which, accord<strong>in</strong>g to Arendt,were not even related to satisfy<strong>in</strong>g material needs. 10 It is not by accident thatAristotle drew a clear demarcation l<strong>in</strong>e not only between polis <strong>and</strong> oikos(household), but also between polis <strong>and</strong> ethnos – communities he did not