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Ali Ibn Abi Talib - Volume 1 of 2

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154 '<strong>Ali</strong> ibn <strong>Abi</strong> Tilib in MaWiah<br />

5.4.2. al-Husayn ibn '<strong>Ali</strong> (&)<br />

Abu Abdullah al-Husayn ibn '<strong>Ali</strong> ibn <strong>Abi</strong> T%b, the grandson<br />

<strong>of</strong> the Messenger <strong>of</strong> Allah (s), the apple <strong>of</strong> his eye and his beloved.<br />

He was the son <strong>of</strong> the daughter <strong>of</strong> the Messenger <strong>of</strong> AUah (g),<br />

F&nah (%). He was born in 4 AH, although there are other<br />

opinions, a& he (&) died as a martyr on the day <strong>of</strong> 'Ashoora' in the<br />

month <strong>of</strong> Muharram 61 AH, in Karbala' in Iraq. May Allah be<br />

pleased with him and make him pleased.352 Many hadiths were<br />

narrated concerning his virtues, including the following:<br />

(a) &mad narrated with his chain <strong>of</strong> narration going back to Ya'la<br />

al-'Amiri (&) ..<br />

that he went out with the Messenger <strong>of</strong> Allah<br />

(gj) to a meal to which they were invited. He said: "The<br />

Messenger <strong>of</strong> Allah (@) came in front <strong>of</strong> the people, and al-<br />

Husayn was playing with some boys. The Messenger <strong>of</strong> Allah<br />

(g) wanted to pick him up, but the boys started rnnning here<br />

and there, and he and the Prophet (g) were both laughing until<br />

he caught hold <strong>of</strong> him. Then he put one <strong>of</strong> his hands on the back<br />

<strong>of</strong> his head and the other beneath his chin, and he kissed him and<br />

said: 'Husayn is <strong>of</strong> me, and I am <strong>of</strong> Husayn. 0 Allah, love<br />

whoever loves Husayn; Husayn is one <strong>of</strong> my grandsons."'353<br />

This shows the clear virtue <strong>of</strong> al-Hnsayn (&), since the Prophet<br />

a) urged that he should be loved, as if hehad prior knowledge<br />

by means <strong>of</strong> revelation <strong>of</strong> what would happen between him and<br />

the people, so he mentioned him in particular and affirmed the<br />

obligation <strong>of</strong> loving him, and forbade harming him or fighting<br />

him. This is confirmed by his words, "May Allah love those who<br />

love Husayn," because loving him leads to loving the<br />

Messenger, and loving the Messenger (g) is part <strong>of</strong> loving<br />

Allah (&).354<br />

@) Bukhai narrated with his chain <strong>of</strong> narration going back to Anas<br />

ibn Maik (&) that he said: "The head <strong>of</strong> al-Husayn (peace be

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