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Ali Ibn Abi Talib - Volume 1 of 2

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340 The oath <strong>of</strong> allegiance to '<strong>Ali</strong>, his characteristics & his way <strong>of</strong>life<br />

Due to the report that was narrated concerning '<strong>Ali</strong> (&), in<br />

which the Prophet (g) said to him: "You are to me as Haroon was to<br />

~oosa,""~ those who exaggerate, such as the Rifias, started to use<br />

the phrases 'peace be upon him' or 'may Allah honour his face' with<br />

regard to Amir al-Mu'mineen '<strong>Ali</strong> (&>I. Undoubtedly he is<br />

deserving <strong>of</strong> that, but the other Companions are just as worthy."4<br />

This phrase was used by many copyists and scribes, and by some <strong>of</strong><br />

the scholars <strong>of</strong> Ah1 as-Sunnah, specifically with regard to '<strong>Ali</strong>(4);<br />

they would say 'peace he upon him' or 'may Allah honour his face'<br />

when referring to him hut not to the rest <strong>of</strong> the Companions. Even<br />

though the meaning may be correct, we should treat all the<br />

Companions equally in that regard.'15<br />

2. Some <strong>of</strong> the virtues and most<br />

important characteristics <strong>of</strong> '<strong>Ali</strong> (&)<br />

and the basis for his system <strong>of</strong> rule<br />

Imam m ad, Ism2eel al-Q2@, an-Nas2'i and Ahu '<strong>Ali</strong> an-<br />

Neesahoori said: "There are no reports (with good chains <strong>of</strong><br />

narration) concerning any <strong>of</strong> the Companions more numerous than<br />

those which were narrated concerning '<strong>Ali</strong> (&)." 'I6 Al-Hi%& ihn<br />

Hajar said: "The reason for that is that he came at a later stage, i.e., he<br />

was the last <strong>of</strong> the Rightly Guided Caliphs; differences arose during<br />

his time, and there were some groups who rebelled against him. That<br />

was why the Companions explained his virtues so <strong>of</strong>ten to people, in<br />

order to refute those who opposed him. Therefore Ah1 as-Sunnah<br />

needed to propagate his virtues, and there were many narrators<br />

there<strong>of</strong>. However, each <strong>of</strong> the four caliphs had a great deal <strong>of</strong> good<br />

virtues, and if you compare the virtues <strong>of</strong> the four on the basis <strong>of</strong><br />

fairness and justice, the conclusion you reach will never differ from<br />

the view <strong>of</strong> Ah1 as-Sunnah wal-Jams'ah at all."117 Ihn Katheer said:

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