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Ali Ibn Abi Talib - Volume 1 of 2

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31 2 The oath <strong>of</strong> allegiance to '<strong>Ali</strong>, his characteristics & his way <strong>of</strong> life<br />

When 'Uthmin (&>) was murdered, and the people swore<br />

allegiance to '<strong>Ali</strong> (&), he became a true leader to whom<br />

obedience became obligatory. He was the caliph <strong>of</strong> his time,<br />

following in the footsteps <strong>of</strong> prophetic leadership, as indicated<br />

by the hadith <strong>of</strong> Safeenah....'"'<br />

4. It was narrated that 'Ikrimah said: "<strong>Ibn</strong> 'Abbh said to me and his<br />

son '<strong>Ali</strong>: 'Go to Abu Sa'eed, and listen to him.' So we went and<br />

found him working in a garden. He took his garment and<br />

wrapped it around himself, then he began talking to us until he<br />

mentioned the building <strong>of</strong> the mosque. He said: 'We were<br />

canying bricks one at a time, and 'Ammk was canying bricks<br />

two at a time. The Prophet (g) .- started removing dust from him<br />

and saying: "Poor 'Ammzr! He will be killed by a group that is<br />

in the wrong. He will call them to paradise, and they will call<br />

him to hell." 'Ammir said: "I seek refuge with Allah (s) from<br />

tribulation."'" ''<br />

According to a report narrated by Muslim from Abu Sa'eed, he<br />

said to 'Ammir, when be started digging the ditch and he stxted<br />

wiping his head: "~oo?'son <strong>of</strong> Sumayyah, you will be killed by<br />

a group that is in the wrong."z1 Ihn Taymiyah said, after quoting<br />

the Prophet's words that 'Ammir would be killed by a group that<br />

is in the wrong: "This is indicative <strong>of</strong> the validity <strong>of</strong> '<strong>Ali</strong>'s<br />

leadership and the obligation <strong>of</strong> obeying him, and that the one<br />

who called people to obey him was calling people to paradise,<br />

and the one who called people to fight him was calling them to<br />

hellfire, regardless <strong>of</strong> whether his view was based on<br />

misinterpretation or he was a transgressor who had no such<br />

justification. This is the more correct <strong>of</strong> the two opinions held by<br />

our companions, and it is the view that those who fought '<strong>Ali</strong><br />

(4) were in the wrong. This is the view <strong>of</strong> the leading jurists,<br />

who derived many rulings from that with regard to fighting

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