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Ali Ibn Abi Talib - Volume 1 of 2

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374 The oath <strong>of</strong> allegiance to '<strong>Ali</strong>, his characteristics & his way <strong>of</strong> life<br />

strength <strong>of</strong> religious deterrent and the sense that Allah (&) is always<br />

watching. The one who does not have any modesty does not honour<br />

guests, fulfil promises, render hack trnsts, meet the needs <strong>of</strong> others,<br />

try to seek the best deeds and give precedence to them, try to avoid<br />

had deeds, cover the private parts <strong>of</strong> the body that should he covered,<br />

or refrain from immorality. There are many people who, were it not<br />

for this shyness, would not do any <strong>of</strong> the things that are enjoined on<br />

them; they would not pay any attention to the rights <strong>of</strong> any created<br />

being, uphold ties <strong>of</strong> kinship or honour their parents. The motive for<br />

all <strong>of</strong> these deeds is either religious, in hope <strong>of</strong> a reward, or a sublime<br />

worldly motive, which is the fear <strong>of</strong> shame before people. Thus it is<br />

clear that were it not for shyness - either before the Creator or<br />

before people - people would not do them.zzz<br />

The degree <strong>of</strong> shyness depends on how alive the conscience is.<br />

The more vibrant the conscience, the more complete this sense <strong>of</strong><br />

modesty will be. The lack <strong>of</strong> modesty stems from a deadening <strong>of</strong> the<br />

heart and Shyness is one <strong>of</strong> the branches <strong>of</strong> faith, because it<br />

motivates one to do good deeds and prevents one from committing<br />

sin.zz4 Hence it is a characteristic to which the noble Qur'an pays<br />

great attention.2z5 The Qur'an speaks <strong>of</strong> shyness with regard to the<br />

Prophet (B) in this verse: (0 you who believe! Enter not the<br />

Prophet's houses, unless permission is given to you for a meal, [and<br />

then] not [so early as] to wait for its preparation. But when you are<br />

invited, enter, and when you have taken your meal, disperse without<br />

sitting for a talk. Verily, such behaviour] annoys the Prophet, and he<br />

is shy <strong>of</strong> [asking] you [to go]; but Allah is not shy <strong>of</strong> [telling you] the<br />

truth) (Qur'an 33: 53). We can see how shyness prevented him from<br />

confronting his Companions to ask them to leave. He could not tell<br />

them directly what he wanted them to dozz6 because he was more shy<br />

than the virgin in her se~lnsion.~" The Prophet (g) said: "Shyness<br />

does not bring anything but goodness."zz8<br />

'

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