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Ali Ibn Abi Talib - Volume 1 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> Tdlib 477<br />

2.2. Distinguishing features <strong>of</strong> the judiciary<br />

at the time <strong>of</strong> the Rightly Guided Caliphs<br />

The judiciary at the time <strong>of</strong> the Rightly Guided Caliphs (may<br />

AUah be pleased with them) represented the second stage, after that<br />

<strong>of</strong> the prophetic era, which formed the roots and foundations. On the<br />

one hand, it represented the complete shucture and comprehensive<br />

system; on the other hand, it gave an excellent image <strong>of</strong> the Islamic<br />

judiciary. It is regarded as an example and a model, a focal point for<br />

all subsequent eras. We may sum up the most important<br />

distinguishing features <strong>of</strong> the judiciary at the time <strong>of</strong> the Rightly<br />

Guided Caliphs (may Allah he pleased with them) as follows:<br />

1. The judiciary at that time was a continuation <strong>of</strong> the way it was at<br />

the time <strong>of</strong> the Prophet (g); it adhered to and followed its<br />

method. Religious education was widespread, and the people<br />

were strongly connected to faith and correct beliefs. mere was a<br />

strong religious awareness and simplicity in the way claims and<br />

cases were dealt with, and judicial procedures were<br />

straightforward. There were few claims and disputes in<br />

relation to the size <strong>of</strong> the state. and the number <strong>of</strong> people and<br />

countries it encompassed. Judges were chosen carefully and had<br />

all the qualities required to fill this position.<br />

The judges then are regarded as giving a true and sound image <strong>of</strong><br />

the Islamic judiciary; hence that era became a reference point for<br />

researchers and Muslim jurists. Their judicial rulings and<br />

systems became a source <strong>of</strong> Sharia rulings, judicial opinions and<br />

interpretations <strong>of</strong> Islamic law throughout the ages on the basis <strong>of</strong><br />

consensus, at least theoretically, among all scholars and schools<br />

<strong>of</strong> thought, even though there are some differences in some<br />

subtle details. An example <strong>of</strong> that is the differences among the<br />

imams as to whether the view <strong>of</strong> a Companion may he used as<br />

evidence or not, as is discussed in the fields <strong>of</strong> principles <strong>of</strong>

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