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Ali Ibn Abi Talib - Volume 1 of 2

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380 The oath <strong>of</strong> allegiance fo '<strong>Ali</strong>, his characferistics & his way <strong>of</strong> life<br />

whoever hopes for the Meeting with his Lord, let him work<br />

righteousness and associate none as a partner in the worship <strong>of</strong> his<br />

~ord.'B (Qur'an 18: 110)<br />

60, call you [O Muhammad and the believers] upon [or invoke]<br />

Allah making [your] worship pure for Him [Alone] [by worshipping<br />

none hut Him and by doing religious deeds sincerely for Allah's sake<br />

only and not to show <strong>of</strong>f and not to set up rivals with Him in<br />

worship], however much the disbelievers [in the Oneness <strong>of</strong> Allah]<br />

may hate [it].) (Qur'an 40: 14)<br />

Amir al-Mu'rnineen '<strong>Ali</strong> ibn <strong>Abi</strong> Tab (+$) learned from the<br />

Messenger <strong>of</strong> Allah (g) that good deeds are not accepted unless they<br />

are done with a sincere intention. Sincerity is a basic pillar <strong>of</strong><br />

worship, and worship in which there is no sincerity will he rejected,<br />

as it says in this hadith, whose meaning was revealed to the Prophet<br />

(g) from Allah: "I am the least in need <strong>of</strong> a partner. Whoever does<br />

any deed in which he arsociates someone else with Me, I will reject<br />

him and his deed."z39 '<strong>Ali</strong> (&) fought polytheism in all forms and<br />

types, whether it related to not believing in the Lordship <strong>of</strong> Allah or<br />

to performing acts <strong>of</strong> worship to other than Allah. He was keen to<br />

ensure that all <strong>of</strong> his actions were done sincerely for the sake <strong>of</strong> Allah<br />

(&) alone, and he would encourage people, especially seekers <strong>of</strong><br />

knowledge, to avoid showing <strong>of</strong>f. He said: "0 hearers <strong>of</strong> knowledge,<br />

act upon it, for the knowledgeable one is the one who acts on what he<br />

knows and whose actions and knowledge are in harmony. There will<br />

he people who acquire knowledge, but it does not go any deeper than<br />

their collarbones; how they are inwardly will be contrary to how they<br />

appear to be, and their actions will differ from their knowledge. They<br />

will lead study circles and compete with one another to the extent that<br />

one will get angry with a person in his circle if he leaves him to go<br />

and sit with someone else. Those people's actions do not ascend from<br />

their gatherings to Allah (&)."240

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