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Ali Ibn Abi Talib - Volume 1 of 2

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246 '<strong>Ali</strong> ibn <strong>Abi</strong> Tiilib at the time <strong>of</strong> the Rightly Guided Caliphs<br />

wisdom, and he had a good opinion <strong>of</strong> hi. It is proven that he said<br />

concerning him: "The best <strong>of</strong> us in judiciary matters is '<strong>Ali</strong> (&)."l13<br />

<strong>Ibn</strong> al-Jawzi said: "Abu Bakr and 'Umar (may Allah be pleased with<br />

them) nsed to consult him, and 'Umar nsed to say: 'I seek refuge with<br />

Allah from a problem that Abu al-Hasan ('<strong>Ali</strong>) cannot handle."'114<br />

Masrooq said: "The people nsed to learn from six: 'Umar, '<strong>Ali</strong>,<br />

Abdullah, Abu Moosa, Zayd ibn Th2bit and Ubayy ibn Ka'b." And<br />

he said: "I got to know the companions <strong>of</strong> Muhammad (&), and I<br />

realised that the most prominent <strong>of</strong> them in knowledge were six:<br />

'Umar, '<strong>Ali</strong>, Abdullah, Abu ad-Dardi?, Ubayy ibn Ka'b and Zayd ibn<br />

Th2bit. Then I got to know the six, and I realised that the most<br />

prominent in knowledge among them were two: '<strong>Ali</strong> and<br />

~bdnllah.""~ He also said: "The most prominent in knowledge are<br />

three: a scholar in Madinah, a scholar in Syria and a scholar in Iraq.<br />

The scholar in Madinah was '<strong>Ali</strong> ibn Ahi T%b, the scholar in Kufa (in<br />

Iraq) was Abdullah ibn Mas'ood, and the scholar in Syria was Abu ad-<br />

Dardi?." When they met, the scholar <strong>of</strong> Syria and the scholar <strong>of</strong> Iraq<br />

would ask the scholar <strong>of</strong> Madinah, and he would not ask them.ll6<br />

'<strong>Ali</strong> (&) was one <strong>of</strong> those who were close to 'Umar and<br />

supported him. He did not withhold any suggestion or advice from<br />

him, and he strove with him to come up with solutions to problems<br />

concerning which there was no text, and to organise the affairs <strong>of</strong> the<br />

emerging state. There is a great deal <strong>of</strong> evidence to that effect, <strong>of</strong><br />

which we will mention the following:<br />

2.1. With regard to judicial matters<br />

2.1.1. A woman who experienced a fit <strong>of</strong> madness<br />

It was narrated from Abu mabyin alJanbi that a woman who<br />

had committed adultery was brought to 'Umar ihn al-KhatGb (&),

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