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Ali Ibn Abi Talib - Volume 1 of 2

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'AZi ibn <strong>Abi</strong> TiiZib 207<br />

the R%fi(lis that the Messenger <strong>of</strong> Allah (g) did not write that<br />

document before he died, so we know that it was not part <strong>of</strong> the<br />

religion that he was commanded to convey, because <strong>of</strong> the evidence<br />

in the Qur'an which indicates that Allah (,) had completed the<br />

religion for him and his Ummah. Before that, during the farewell<br />

pilgrimage, the words, 4This day, I have perfected your religion for<br />

you, completed My favour upon you, and have chosen for yon Islam<br />

as your religion,) (Qur'an 5: 3) had been revealed.<br />

Ihn Taymiyah said: "Writing the document was not something that<br />

Allah (s) had enjoined upon him to write or convey at that time,<br />

because if that were the case, he (g) would not have ignored what<br />

AUah had commanded him to do. Rather that was something that he<br />

saw fit to do, so as to ward <strong>of</strong>f dispute concerning the caliphate <strong>of</strong><br />

Abn Bakr, as he thought that disputes would inevitably arise."537<br />

Elsewhere, he said: "As for the story <strong>of</strong> the document that the<br />

Messenger <strong>of</strong> Allah (g) wanted to write, that was explained as is<br />

narrated in Bukhari and Muslim from 'A'ishah (I&,), who said: The<br />

Messenger <strong>of</strong> Allah (g) said when he was sick: "d&l your father and<br />

your brother for me, so that I may write a document, for I fear that<br />

someone might wish (for succession) and say 'I am more entitled to<br />

it,' when AUah and the believers will not accept anyhody hut Ahu<br />

B*,m538<br />

Then after quoting the reports <strong>of</strong> the hadith, <strong>Ibn</strong> Taymiyah<br />

said: "The Prophet (g) had decided to write the document that he<br />

mentioned to 'kishah (I&,), hut when he saw that confusion had<br />

arisen, he realised that whting the document would not dispel the<br />

confusion, so there was no benefit in writing it. He also realised that<br />

Allah (B) would unite them on what he intended, as he said: "AUah<br />

and the believers will not accept anyhody but Abu ~ a k r . " ~ ~ ~<br />

As for the words in the hadith, "you will never go astray after I<br />

am gone," ad-Dahlawi said in his interpretation <strong>of</strong> the hadith: "If it is<br />

said: if what he intended to write was not about religious affairs, why

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