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Ali Ibn Abi Talib - Volume 1 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> T&ib 223<br />

Al-Ya'qoobi also said: "Among those from whom Islamic<br />

jurisprudence was learned during the time <strong>of</strong> Ahu Bakr were '<strong>Ali</strong> ibn<br />

<strong>Abi</strong> Tilib, 'Umar ihn al-KhatJZb, Mu'Zdh ihn Jabal, Ubayy ibn Ka'h,<br />

Zayd ibn ThZhit and Ahdullah ibn ~ as'ood."~~ Abu Bakr (&) gave<br />

precedence to '<strong>Ali</strong> (&) out <strong>of</strong> all his companions. This is a clear<br />

indication that they used to deal with one another and give<br />

precedence to '<strong>Ali</strong> (&) ,., with regard to seeking advice35 and referting<br />

matters forjudgement. At one time, a delegation <strong>of</strong> disbelievers came<br />

to Madinah. They noticed some weakness in the Muslims and saw<br />

that they were small in number because many <strong>of</strong> them had gone in<br />

different directions for jihad to uproot the apostates and evil<br />

wrongdoers. Abu Bakr (&) sensed that they posed a danger to the<br />

capital <strong>of</strong> Islam and to the Muslims, so he ordered that Madinah be<br />

placed under guard, and he appointed troops to protect its gates and<br />

watch out for approaching armies. He appointed '<strong>Ali</strong>, az-Zubayr,<br />

Tabah and Abdullah ihn Mas'ood (may AUah be pleased with them)<br />

in charge <strong>of</strong> these guards, and they remained like that until they felt<br />

they were safe from the threat.36<br />

There was constant interaction between Abu Bakr and '<strong>Ali</strong><br />

(may Allah be pleased with them both), as well as friendship and<br />

complete harmony. Thus '<strong>Ali</strong> (&), who was the head <strong>of</strong> Ah1 al-Bayt<br />

and the father <strong>of</strong> the two grandsons <strong>of</strong> the Messenger (g), used to<br />

accept presents and gifts, as is the habit <strong>of</strong> brothers who treat one<br />

another on an equal footing and love one another. He accepted (as a<br />

gift) as-Suhba', the slave woman who was captured during the Battle<br />

<strong>of</strong> 'Ayn at-Tamr, and she bore him 'Umar and ~ u ~ a ~ Abu ~ a h .<br />

Bakr (&) also gave him Khawlah bint Ja'far ibn Qays, who was one<br />

<strong>of</strong> the captives taken during the Battle <strong>of</strong> al-Yamhab; she bore him<br />

the best <strong>of</strong> his children after al-Hasan and al-Husayn, namely<br />

M&ammad ibn al-Hanafiyyah. Khawlah was one <strong>of</strong> the female<br />

captives from the war against the apostates, and her son Muhammad<br />

ibn al-Hanafiyyah was named after her and attributed to her.38

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