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Ali Ibn Abi Talib - Volume 1 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> Tdlib 209<br />

5. As for the RZfidis' slander against 'Umar (&) and their claim that<br />

he accused the Messenger <strong>of</strong> Allah (@) <strong>of</strong> not knowing what he was<br />

saying, as he said "he is delirious," and he did not comply with what<br />

the Prophet (g) wanted, and he said "you have the Book <strong>of</strong> Allah"<br />

and "the Book <strong>of</strong> Allah is sufficient for us", the response to that is<br />

that the first claim, which is that 'Umar (&) accused the Messenger<br />

<strong>of</strong> Allah <strong>of</strong> being delirious and not aware <strong>of</strong> what he was saying is<br />

false, because this phrase, "is he delirious?" is not proven to be the<br />

words <strong>of</strong> 'Umar(4)<br />

in the fxst place. Rather these are the words <strong>of</strong><br />

one <strong>of</strong> the people who were present, but the reports narrated in<br />

Bukhari and Muslim do not specify who said it. What is proven is<br />

that they said, "What is the matter with him? Is he delirious?"546 It<br />

appears thus, in the plural, not the singular, hence some <strong>of</strong> the<br />

scholars said that these were not the words <strong>of</strong> 'Umar (&). <strong>Ibn</strong> Hajar<br />

said: "It seems to me that the third possibility is most likely, which<br />

was mentioned by al-Qumbi, and that the one who said that was one<br />

<strong>of</strong> those who had recently become Muslim. It is common for one who<br />

is faced with severe pain to be distracted by the pain from canying<br />

out what he wants to do."547 Al-Dahlawi said: "How can it be proven<br />

that the one who said these words was 'Umar, when in most reports it<br />

appears in the plural ('they said')?"548<br />

What is proven with regard to this phrase is that it came in the<br />

form <strong>of</strong> a question ("is he delirious?"). This is unlike what is<br />

mentioned in some reports, where it says "he was delirious" and the<br />

like, which is less likely to be the case according to the conclusions <strong>of</strong><br />

those scholars and hadith commentators who examined the matter,<br />

such as al-Q2& '1~2d~~~, al-~u~fllhi~~~, an-~awawi~~' and <strong>Ibn</strong><br />

~ajar.~" They stated that the interrogative form here is indicative <strong>of</strong><br />

,2553<br />

objection to those who said: "Do not write (the document).<br />

Al_<br />

QuTfllbi quoted the evidence that the Prophet (g) was infallible and<br />

was protected against making mistakes in conveying the message in

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