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Ali Ibn Abi Talib - Volume 1 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> Tilib 381<br />

Amir al-Mu'mineen '<strong>Ali</strong> (&) pointed out some serious<br />

diseases in those who sit to teach people for the purpose <strong>of</strong> boasting<br />

and gaining a reputation. They become angry with their students if<br />

they leave and go to someone else, even if doing so is in their best<br />

interests, because the student's best interests do not matter to such<br />

people; what matters to them is their status and reputation. Even if<br />

they do not actually %saythat, it is obvious from their attitude.241 For<br />

one who calls people to Allah (&) sincerely, the main concern<br />

should be that the people follow the truth, even if they follow a view<br />

that is different from his. This was the way <strong>of</strong> Amir al-Mu'mineen<br />

'<strong>Ali</strong> ibn <strong>Abi</strong> mib (&), who said: "Judge as you used to judge, for I<br />

hate differences, (and I shall do my best) to keep the people united or<br />

die as my predecessors died.""' That was with regard to his opinion<br />

that it is not permissible to sell a slave woman who has borne a child<br />

to her master. 'Umar held the same view, hut '<strong>Ali</strong> changed his mind<br />

and decided that these slave women could be sold.243 This is a lesson<br />

for those who call people to Islam and for seekers <strong>of</strong> knowledge.<br />

Legitimate differences <strong>of</strong> opinion are something natural, one should<br />

not object to them, and they should not affect the unity <strong>of</strong> Muslims.<br />

Those who call people to Islam today are in the greatest need <strong>of</strong><br />

checking themselves with regard to this attitude and their stance on it;<br />

they need to beseech Allah ($$) to grant them this good quality so<br />

that they may attain the reward <strong>of</strong> AUah (B) after they die and so that<br />

their da'wah efforts may bear fruit during their lifetime.<br />

<strong>Ali</strong>'s worship was based on complete sincerity towards Allah<br />

(&) and adherence to the guidance <strong>of</strong> the Prophet (@, for Allah<br />

(B) is the only One Who is deserving <strong>of</strong> worship. 'AIi's entire life<br />

consisted <strong>of</strong> worship, moving from one type to another in obedience<br />

to the words <strong>of</strong> AUah (a):<br />

(Say 10 Muhammad]: 'Verily, my Sal% [prayer], my sacrifice, my<br />

living, and my dying are for Allah, the Lord <strong>of</strong> the '.&meen

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